Yes, The Risen Lord is present to us in the struggles of life.

 

Third Sunday of Easter  B  2024

 

Year after year, Easter Sunday celebrates the reality of Jesus’ resurrection as the foundation of our Christian identity.  As St. Paul says, “If Christ has not been raised, they vain is our preaching, and vain  is your faith.”

 

And yet, in the resurrection appearances of Jesus to his disciples, failure to recognize Jesus is a hallmark of his resurrection appearances.  So rather than Jesus they see a ghost, and rather than joy they experience fear.  The evangelist Luke  says:  “the disciples were startled and terrified and thought they were seeing a ghost.  Before the disciples were going to become fearless evangelizers, they needed a deep spiritual learning curve.  The meaning of resurrection faith was that Jesus was going to change the disciples “slowness of heart” and fearful misunderstanding into “opened minds” and joyful recognition.

 

Fast forward to our lives and our failures to recognize the presence of the Risen Christ in our midst, the question for us is how will Jesus appear to us in this day and age?  Will we be any better able to recognize him than those first disciples?  Jesus showed his first disciples his wounded hands and feet and spoke “peace” to them.  Could it be that Jesus is showing us his wounded body in the sick and the homeless who need our care, in the immigrants or prisoners who need to be rekindled by our Easter zeal?

In the Gospel account, Jesus stood in their midst and said to them:  “Peace be with you.”  As Jesus noticed the disciples the disciples were startled and terrified, he asked:  “Why are you troubled?”

In wishing us peace, Jesus also asks us why are we anxious, why are we fearful, why is your life shaped by our worries in our economy, why are we dominated by the possessions of our life, why do we give to another person so much power over our lives when it is not life-giving?

The question why are you troubled is often asked in the Gospel of Luke.  Recall the annunciation when the angel Gabriel announced to Mary she was going to be the mother of the savior, and Mary was confused as to what this meant.  Then the angel asked Mary:  Why are you troubled?  Be assured the Lord goes with you.

These words are spoken to us as well in the midst of the questions and fears of our lives:  “Why are you fearful?”  The Lord is with you and the Lord’s gift to you is an inner peace and joy that no one nor any situation can take from you.

 

As we know, what often keeps us from a resurrection faith and hope in the presence of the Risen Lord are the struggles and the messiness of life.  The questions of life often lead to more questions than faith.  Sometimes, we do not experience inner peace as we wrestle with the struggles of brokenness in relationship, with our health, and the disillusionment we experience with failed leadership in the Church, on Wall Street, and in our nation’s leaders.

 

Yet, the mystery of the faith journey of each of us is that we need to look at the messiness and the questions and the disappointments of life; we need to look at this life experiences with faith-filled eyes.  Yes. God accompanies in the struggles of life.  For us to encounter the joy of the Risen Lord, we first need to encounter the crucified Lord in the struggles.

It is the law of spiritual gravity that we need to experience and to trust in Jesus in the wounds of our life so that we may be reborn in trusting and hoping in new life that is God’s Easter promise to us.

Yes, we all struggle in one way or another.  All of us are confronted with touching the wounds of Christ in the struggles of our lives.  In the midst of these struggles, the Risen Jesus speaks these words to us: “Peace be with you.”  Can we experience the love of the Risen Lord in the midst of the struggles of life? 

Will we be any better able to recognize him than those first disciples?  Jesus showed his first disciples his wounded hands and feet and spoke “peace” to them.  Could it be that Jesus is showing us his wounded body in the sick and the homeless who need our care, in the immigrants or prisoners who need to be rekindled by our Easter zeal?

As we reflect on the Gospel, I would highlight two other components of the Gospel story that are also two movements in our spiritual journey.

1.     We are a Eucharistic people.  “While they were still incredulous, Jesus asked them: “have you anything here to eat?”  As for those first disciples, and so too for us, our own privileged encounter with the Risen Jesus is at table on the Lord’s day, in the context of the community’s meal.

As it was true for the disciples on the way to Emmaus, the Risen Lord is made known in the breaking of the bread.  And so, we gather for the Eucharistic Breaking of the Bread.  We gather to give thanks to the Lord our God for what God has done for us.  We gather to give thanks for the longing that is within us to experience the presence of the Risen Lord in the Eucharist and in the people of our lives

 

2.     The first disciples were to be a missionary people.  Jesus commissioned them “to be witnesses of these things.”  Jesus sends forth the disciples to bear witness.  How often Pope Francis reminds us that we “touch the flesh of Christ” in the wounds of our suffering brothers and sisters to whom we are sent forth from every Eucharist as witnesses of Jesus’ self-sacrificing love.

We seek the grace to be a Eucharistic people who glorify the Lord by the way we witness to God’s love in all that we say and do in the service of one another.

 

Have a Blessed Day.

 

 

 

 

 

 

The Easter candle needs to be lit in the deep recesses of our hearts.

 

Easter 2024

 

 

Today is the day of Easter joy.   We proclaim the centerpiece of our Catholic Christian faith:  Jesus Christ is Risen from the dead.  Alleluia! Alleluia!  Today we celebrate the reason why we are a people of hope and new life.  Today we cast off fear and make a leap of faith.  Liturgically we light the Easter candle because we believe in the light that comes from the Risen Lord.  This Easter candle needs to be lit in the deep recesses of our hearts.

May we all be aware of how we encounter the Lord on this Easter day  -- as parents who bring their families to this Easter Eucharist, as Catholics who have participated in the other liturgies of Holy Week on Holy Thursday and Good Friday, as Catholics who may have not been in Church since Christmas day, as Catholics who are very distracted by the busyness of life, as Catholics who have recently experienced the death of one you  love or the pain of some significant brokenness in life, or as pilgrims who seek to come to the Lord more deeply in their lives. 

My hunch is that those of us who are gathered today come from all over the spiritual landscape.  Each one of us is unique.  This is not by accident.  It is by God’s design.  We need to dispense with the myth that there is one size that fits all for us as Catholic Christians.  May there always be considerable diversity in the ways each one of us encounters our loving God.  We are a big Church.  There is room for everyone.

In every way possible to say it, the Lord’s Easter message is that all are welcome; all are forgiven; all are invited to the Easter banquet.  Does this mean that anything goes, that our Church is a Church without rules or discipline?   Of course not.   It does mean that the Lord’s love and Risen Life is to be shared by all.  There is nothing we can do to stop God from loving us.  Yes, we do need to open ourselves to the forgiveness and reconciliation and love the Lord extends to us.  And as sure as the sun rises each day, when our hearts are touched by the love of Jesus, we are motivated to share this love with one and all.  

More than ever on this beautiful Easter day, we need to trust and embrace the grace Jesus offers.  The Risen Jesus calls us by name and offers us the grace to walk away from the empty tombs of the fears and the demons of our lives so that we live with Easter joy and an Easter peace.  This indeed is our journey to an Easter faith.

 

On this Easter day the Risen Lord wishes to identify with us and to enter into the experience of the people he loves.  Today God is sending this Easter message to us that the Risen Lord showers upon us the joy and peace that accompanies us as an Easter people.

May we embrace our Easter faith in which we look at life from a transformed perspective.  May we not be focused solely on the challenges we face in these  days; may we be enlivened by the love and the joy of the Risen Lord.  We are an Easter people and Alleluia is our song.

Now on the first Easter day, the first disciples did not exactly experience the Resurrection event with the magnificence of Easter music and Easter flowers and a wonderful sense of celebration.  The first disciples did not immediately proclaim:  We are an Easter people and Alleluia is our song.

For the first disciples, their Easter faith was much more gradual.  The first disciples encountered the empty tomb before experiencing the Risen Lord.  The Easter Gospel speaks of the empty tomb experiences of Mary Magdalene and the apostles Peter and John.  They only gradually came to an Easter faith.

An important truth of our lives is that we discover important things about our lives at the empty tomb. 

Just as the first disciples experienced the empty tomb before they came to a resurrection faith, we need to encounter the empty tombs of our own lives.

As with the first disciples, our empty tomb experiences are the moments of darkness and confusion in life.  As we peer into the empty tombs of the ups and downs of everyday life, we are challenged to see and believe as the apostle John did as he stared into the empty tomb.

 

 

 

May our Easter faith in the presence of the Risen Christ within our hearts fill us with an Easter joy.   Allow yourself to be loved by the God who goes with us in this pandemic crisis.   Be assured that with the eyes of faith the vaccine we most need is found in our solidarity with the Risen Lord and in our solidarity with each other as a community of faith.

We are an Easter people.  This means that are not buried in the tomb of our sins, evil habits, dangerous addictions or this pandemic crisis.  Our Resurrection faith gives us the Good News that no tomb can hold us down anymore -- not the tomb of despair, discouragement or doubt, not that of death.  Instead, the joy of the Risen Lord fills our spirit.

May we listen as the Risen Lord calls us by name and welcomes us into the joy of sharing in His Risen life. 

Whenever and wherever we trust and hope in the light that comes from the risen Lord, our spiritual darkness fades away.   May you too be very much in touch with how the spirit of the Risen Lord lives in your family and in our parish family.

We cannot celebrate Easter in one day; we will not come to faith in one Mass.  AS God’s Easter people, we make the journey together over the course of a life time.  Whenever and wherever we trust and hope in the light that comes from the risen Lord, our spiritual darkness fades away.  As surely as the dark of night gives way to the dawn of day, the Lord’s gift of Easter joy awaits you.

Have a blessed day.  Today is our day of Easter joy.

 

 

 

 

 

 

God so loved the world that He gave us His only Son so that we might have eternal life.

 

Fourth Sunday of Lent  B  2024

 

For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.  For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

This is a Gospel within the Gospel…. the famous John 3/16.  The core of the Gospel’s Good News is that God so loved the world that he gave his only Son to this real and very imperfect world…so that everyone who believes in him might not perish but might have eternal life.  God’s plan for us is not eternal death but eternal life.  It is time to unleash the power of the Good News that is contained in this simple passage and allow it change people’s lives.  The image of God that today’s Scripture reveal is a God who is relentless in reaching out to lost humanity.  God never gives up on us.

On this Laetare Sunday, halfway through the Lenten season, the Church invites us to reflect on God’s love for the world, and to be joyful because of it.  The Church invites us in the middle of this penitential season to rejoice?  Why?  Because God loves each and every one so much that he gave his only Son.

Even though all of us know the weakness of sin in our lives, God’s love for us is without end. 

Today in the first Scripture reading we see the effects of the weakness of sin very dramatically with the Israelites.  The situation depicted is one of the darkest chapter in the history of God’s chosen people.  The Jews fell away from their attachment to the Temple worship and practices, the nation suffered; the Temple was destroyed and many were exiled into Babylon as servants and slaves in what is called the Babylonian Exile.

How could lax religious practices lead to the fall of a mighty nation?  Simply put, without meaningful prayer the Jews lost a sense of who they were.  In their behavior they compromised their way toward defeat and destruction by letting themselves believe that their spirituality did not matter.

Thankfully, thankfully God did not give up on the Israelites.  At the end of the sacred book of the Chronicles, we hear God calling His people to put their Temple back as central to their lives.

Through the Old Testament Book of the Chronicles we can visit our own faith history and thus are challenged to examine our own “Temple practices,” our own attachment to the center of our Faith -- The Table of the Lord.  The Altar is the Christian Temple.

We are challenged in this Lenten season to ask ourselves if we have been faithful to discipleship of the Lord Jesus or if we have fallen into a malaise of half-hearted spiritual practices?  Have we polluted our Temple – our Church – by having forgotten reverence?  Do we remember who we are, or do our spiritual practices suggest we have forgotten?

At this halfway point of the Lenten season, may we do a spiritual inventory of our Lenten spiritual disciplines.  We do this inventory in the light of God’s unending love for us.  Yes, the Lenten season invites to reflect on who we are as the disciples of Jesus and the priority we place on who God is in our lives.  Pope Francis calls us out of a life of spiritual indifference and seeks to immerse ourselves in the joy of the Gospel.  Why?  God so loved the world that He sent His only-begotten Son for our salvation.

What is going to catch our attention? What is going to shake us out of the busyness of life that keeps us from focusing on our relationship with God? 

I can be very successful in my career, in my business, but have I lost touch with my soul in the process?  My family may have accomplished much in the way of achievements, but do we have time as a family to pray together, simply to be with one another.  The psalmist tells us:  “Be still and know that I am God.”  Are we too busy for any stillness in our lives?

As St. Paul tells us in his Letter to the Ephesians, “God, who is rich in mercy, because of his great love he had for us, even when we were dead in our transgressions, brought us to life with Christ -- by grace you have been saved….For we are God’s handiwork, created in Christ Jesus for the good works God has prepared in advance, that we should live in them.”

St Paul was vividly aware of grace in his own life.  He was in touch with his own conversion story.  He wanted the Ephesians to also know in the depths of their hearts that they were God’s handiwork.

In one way or another, we all need to have the conversion experience of the apostle Paul.  Our experience probably won’t be as dramatic as Paul’s, but we need to experience the love of God in our hearts.

As always, Jesus, in the Gospel offers both comfort and challenge.  Jesus said to Nicodemus:  “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”  The lifting up signified not only crucifixion but also exaltation, more precisely, the exaltation of us all to eternal life through Jesus’ death by crucifixion.  Jesus transforms a sign of condemnation for sin into an instrument of healing.  The cross is both a symbol of the suffering that is part of our spiritual journey, but it is also the symbol of the love of Jesus that brings us eternal life.

What is the cross but the revelation of a God loving enough to suffer death without revenge, powerful enough to overcome death.

Jesus has come into the world to reveal our sins so that they may be forgiven.  As we live in the light of Christ Jesus, we become more aware of what is not of God.  In the light of God’s love, we all humbly, as we do in the penitential rite and as we did in being marked with ashes at the beginning of Lent, acknowledge that we are all sinners.  There is no place for pride or arrogance or judgmentalism in the spiritual life – we are all sinners.

On this Laetare Sunday, we make bold to rejoice that we are loved and forgiven sinners.  I leave with a suggested mantra for the day:  WE ARE FORGIVEN.  WE ARE NOT LUCKY. WE ARE LOVED.

Have a blessed day.

 

 

Who or what are the money changers in the temple of your heart?

 

Third Sunday of Lent  B  2024

In today’s Gospel, Jesus throws the money changers out of the Temple.  Jesus literally upsets the temple customs of his day and then invites the people around Him to change their idea of where God’s true dwelling is soon to be found.  Rather than a holy place of prayerful encounter with God, the temple precincts had begun to resemble a marketplace, and Jesus’ actions registered loudly and clearly as a prophetic protest against the exploitation of the temple and the people of Israel.  Jesus is clear about “His Father’s house” being a place of prayer and covenant, a place where God dwells.

 

As this Gospel is proclaimed in our hearing, we are prompted to wonder what the returning Jesus may find needs cleansing or replacing both in our personal spirituality and in our celebration of Sunday Eucharist.

 

First, in our personal spirituality, what attitudes, preoccupations, or desires do you bring to your prayer and life that Christ would “drive out” if you would let him?

 

In other words, what needs to be driven out of your inner temple for you to have zeal for God?  From what do you need to repent in this Lenten season?  As we pray over the Gospel, can we listen to the echo of the confrontation of Jesus that addresses the temples of our present day lives?   Who or what are the moneychangers in your Temple?  Is it greed, an excessive preoccupation with our possessions, is it the way we deal with the setbacks in our life, can we let go of an anger we feel toward a particular person, or is it our inability to focus on what is really important in our life?  

 

This gospel passage illustrates the anger of Jesus.  Most of us were taught that anger is a negative emotion and therefore wrong.  At our best, we are to count to ten and hope the anger in us subsides a bit.

Jesus is raising the question of justifiable anger.  When is it ok to say enough is enough, and we need to stand up for what is right.

What do we do with our own anger?  Is it part of our spirituality or is the result of a lack of spirituality?  The saying:  he is an angry young man.  This usually the person is a bit off-center.

Now mind you many times our anger throws us off center and there is nothing virtuous about that, but on the other hand there is appropriate and justifiable anger that should not be swept under the rug.    

  

Jesus purified the Temple.  During Lent He invites us to purify the temples of our hearts.

In our Lenten journey, we seek to repent and be faithful to the gospel.  We pray that our spiritual disciplines lead us to the conversion of knowing Jesus more deeply in our hearts and to glorify the Lord in the way we live our lives.

Secondly, what kind of cleansing does Jesus wish in do in the celebration of our Sunday Eucharist?

Perhaps Jesus would suggest there is room for improvement in having more lector training, would he suggest that the homilists are a bit long winded at times, or the choir music could be reviewed and improved?

 

Or would Jesus be convicted that there are bigger fish to fry in evaluating our liturgies?

 

Would he point out the discrepancies between the prayers we say and the way we live our life?   Do we walk our talk in witnessing to the love of the compassionate Jesus?  He might ask if we come together to be entertained or to be edified.  I sometimes hear the comment:  “Father I don’t get anything out of Mass.”  Do we gather at Sunday Eucharist to get or to give?  Should our focus be on our desire to give praise and thanks to our God?   I wonder if there is a direct connection between God’s predilection for the poor and our own?  Would he see us translating this concern for the poor into generous giving and authentic service toward God’s least ones?   This needs to be the defining characteristic of ourselves as a Eucharistic community.

 

But the dramatic action of Jesus – driving out the merchants and moneychangers – is not the most shocking feature of this Sunday’s Gospel.  Not only does Jesus cleanse the Temple, he declares that he himself replaces it.  The place of God’s presence among His people is not a building but ‘the temple of his body.’  In Jesus, in the Sacrament of the Eucharist,  we encounter the living God.  The real priority of our lives is our covenant relationship with God.  Our relationship with God is measured by how well we pattern our lives after Jesus in dying to ourselves for the good of others so that we might rise with the Risen Lord.  As believers and followers of Jesus our own bodies are also temples of the Holy Spirit.  God dwells not only in this building, but also in us who are the living Temples of the Spirit of Jesus.  May we always reverence the presence of Christ that we experience in our sharing with one another.

 

Have a Blessed Day.

Here I am Lord. I come to do your will.

 Second Sunday of Lent B  2024

 

 God did the unthinkable. 

The God who had led Abraham from his homeland, the God who had given Abraham the promise of a land and progeny beyond counting said, “Take your son Isaac, the one you love, and offer him up as a holocaust.”  In effect, God was saying, “You gave up everything based on my promise, and I gave you the son who would fulfill that promise.  Now, do you love me enough to give it all back?”  Unlike Job from whom God took everything away, God asked Abraham to give it back freely, to sacrifice everything he had hoped for and all he had received in willing obedience to God. 

Abraham’s trust in God enabled him to walk before the Lord in the land of the living.  The land of the living for Abraham as well for ourselves is always the concrete circumstances and situations we experience from day to day.  Initially God told Abraham:  “Leave your country, your family and your father’s house, for the land I will show you.  I will make you a great nation, and I will bless you.”  Indeed, Abraham was faithful to the call of God in his life.  He gave up his past.  In today’s account, Abraham was being asked to give up his future as well in sacrificing his only son Isaac.   What is being asked of  Abraham is hard to reconcile with our notion of  a loving God.

Abraham’s response to all of this was:  “Here I am Lord.”  But we know that the near sacrifice of his son Isaac was ultimately not asked of Abraham.

The story still can remain an enigma and a little troubling for us, does it not.

But we know very well this story of Abraham in the OT prefigures the death of Jesus.  What God would not ultimately ask of Abraham, God freely gives.  Indeed God the Father sacrifices His son Jesus, His only son, the one whom He loves.  When we look upon the crucified Jesus, God did the unthinkable out of love for us.  While it is almost unimaginable for us to think the God would ask Abraham to sacrifice his son Isaac, may we ponder that God did the unimaginable out of love for us and for our salvation.  He gave us His son Jesus who was to be crucified on the cross.

May we embrace our Lenten journey in the context of God’s unconditional love for us.  In our Lenten journey and in our life journey, can we say “Here I am Lord” when we face the challenges of life that call us to give up our past and perhaps our future as well.  What is God asking of you this Lent?

Has the Lord ever asked the unthinkable from you?  As we reflect on the Living Word of God, may we be aware that God questions us in the Scriptures in the same that God questioned Abraham.  What is it that we are meant to see.  What is it that we cannot see?  At least, not yet?

In this Lenten season as you seek to embrace the spiritual disciplines of prayer, fasting, and almsgiving, perhaps the Lord is speaking to you about moving out of your comfort and embrace this disciplines more significantly as your commitment to place your relationship with Jesus as the North Star of your life.

In the Scriptures today, the story of Abraham is coupled with that of the Transfiguration. In one way, the two accounts move in opposite directions.  In the story of Abraham, the account opens in darkness and moves to light.  God tests Abraham’s faith but stops his sacrifice.  The Transfiguration satrs in light but points to darkness.  Christ is transfigured on Mount Tabor, but only to prepare to go down the mountain for his coming sacrifice on Calvary.

In the Gospel account, Jesus led the apostles Peter, James, and John up a high mountain apart by themselves  He then was transfigured before them and his clothes became dazzling white…from the cloud came a voice, “This is my beloved Son, listen to him.”

In the experience of the Transfiguration, the apostles were given a glimpse of the risen Lord in his transfigured glory.  Then came the voice of God the Father, “This is my beloved Son, listen to him.”  In our own journey of faith, and we each have a unique journey.  My journey is not yours and your journey is unique to you, but the common denominator we all have is the words spoken by God the Father at the Transfiguration:  “Listen to him.”  Our journey begins and ends with Jesus.  We are to listen and to respond to His call in our lives. 

In the Transfiguration account, Peter wanted to stay up on the mountain.   He said to the Lord:  ‘Rabbi, it is good that we are here.  Let us make three tents.”  But the Lord had other plans for Peter, James, and John.  They were to come down the mountain and journey to Jerusalem where Jesus was to suffer and to die.  They were called to be the disciples of the crucified Christ as well as the risen Christ.

The Gospel invites us to reflect on how are we being called to see with new eyes?  What is clouding our view of the transfigured Christ?  How does the world look different through Jesus’s vision?  Does our identity and our purpose need to be transformed?   Most importantly, what is the cross in your life that identifies you as a disciple of the crucified Christ as well as a disciple of the Risen Christ?

Spiritually speaking, I need some speed bumps in my Lenten journey to slow me down and to make me more conscious of my need for conversion and more radically trusting in God as Abraham did.  Perhaps this describes your Lenten journey as well.  For sure we have our own plans for the Lenten season, but the question is how can the Lord catch our attention and invite us to  ‘Listen to Him’ and His plans for our Lenten journey?

Sometimes the spiritual speed bump given to us is not of our own choosing – when you are confronted with the unthinkable in your life.  Perhaps, just perhaps, the Lord is calling you to a deeper relationship with Him as was the case of Abraham, our father in faith.

We need to speak to the Lord in prayer and then to listen to the Lord in prayer.

St Paul in the second Scripture reading says:  “If God is for us, who can be against us?”  Paul ends this beautiful meditation with the words:  “For I am convinced that neither death, nor life, nor angels, nor principalities…nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.” 

 May our Lenten journey confirm us in our conviction of faith that there is nothing that will separate us from the love of God in Christ Jesus our Lord.

Have a Blessed Day.

              

Into what desert is the Spirit of God leading you in this lenten season?

 

First Sunday of Lent  B  2024

We have entered into another Lenten season.  We were marked with ashes this past Wednesday as Lent formally began. These ashes acknowledge that we all belong to the order of penitents.  We all confess that we are sinners, and we stand in need of the Lord’s healing forgiveness.  The light of Christ that is within us has been dimmed by the darkness of our sin.   We acknowledge this reality with these ashes.  We were given the mantra to:  Repent and believe in the Gospel.

In the words of Pope Francis, the ashes invite us to rediscover the secret of life.  We are dust, loved by God. We are ashes on which God has breathed the breath of life.

The first Scripture reading today is from the Book of Genesis and recounts the establishment of the Covenant with Noah and his descendants. 

God said to Noah and to his sons with him:  “See, I am now establishing my covenant with you and your descendants after you and with every living creature that was with you.  I will establish my covenant with you.”

Lent is deepening our awareness that we are people who have a Covenant with the Living God.  We are not just people who believe in God.  We are a people sought out by God, a people formed by God and a people with a special love relationship with God.  Only when we are deeply aware of His love for us can we truly accept that the cross is going to be a part of our spiritual journey.

Unless we firmly in a God who will never abandon us, it will be very challenging to make any sense out of the crosses of life.

In today’s Gospel, the evangelist Mark says: “The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among the wild beasts, and the angels ministered to him.”

Jesus finding himself in the desert being tempted by the devil was not the result of bad luck or being at the wrong place at the wrong time.  Rather, this was by divine design.  Jesus was led by the Spirit into the desert.

Now this isn’t always true for ourselves.  Sometimes we can find ourselves in the desert of disappointment or failure, not led by the Spirit of God’s love but rather they are the result of bad choices we have made.  Our desire for pleasure, power, or greed can sometimes get the best of us and lead us into the wilderness. 

But with Jesus, he is being led by the Spirit of God’s love into the desert to be tempted by the devil to use his power in ways that are not in God’s plan.  The devil was tempting Jesus to become the Messiah without the cross.  The devil was tempting Jesus to take the short cut to achieve his power as the Messiah.

Jesus was led by the Spirit into the desert to be humbled, to be tested and tempted, to struggle with the forces of evil and thereby fully trust in God’s plan for His life. 

My question for you and for me is what desert are we now being let into by the Spirit of God’s love to be humbled, to be tested and tempted to validate our faith and trust in Jesus as the Lord and Savior of our lives?  Are you aware that you are being led by the Spirit of God in the ways you experience your Lenten journey today?

As you try to make sense out of the wars in the Middle East and Ukraine and in the senseless violence in the streets of our cities, as you have grieved the loss of someone you dearly love, as you have dealt with illness in your life and the in the life of a dear family member, as you have been hurt and your confidence has been betrayed, as you struggle with the temptation of pornography, as you have had to deal with more than your fair share of challenges, can you see these experiences as being led by the Spirit into the desert to be tempted by the devil.  Can these life wrenching experiences be example of how you are being led by the Spirit into the desert?  As we pray over the crosses of our lives, may you be assured that God never abandons us.

The Stations of the Cross describe the stages of the suffering and death of Jesus.  As we experience the stations of the cross of illness, of death, of brokenness in our own stories, may we too get the help of Simon of Cyrene and be strengthened by the love of Mary our mother.  As for Jesus, our own stations of the cross are our way of discipleship.

Back to today’s Gospel:  “He was among wild beasts, and the angels ministered to him.”  The wild beasts tell us that life is fragile.   There is no escaping the fragileness of the wild beasts in society.  There are also demons within ourselves.  Do we have a side within us that focuses only on our own pleasure instead of service of others.

Yes, there are demons; there is sinfulness in our lives that we seek to turn away from.  Yes, we encounter Satan in the desert of our inner wilderness.  But that is not the end of our Lenten journey.  The real purpose of our Lenten spiritual disciplines is that we are to encounter God in the desert of Lent.  May we allow ourselves to believe in His love.

The Lenten desert is about wrestling with the demons of our life; but the Lenten season is also about conversion; it is our retreat in which we encounter God with blessed and grateful hearts.  We embrace the spiritual disciplines of lent – we embrace prayer, fasting, almsgiving – so that we are clearly place God as first in our lives.

As the angels ministered to Jesus in the desert, thanks be to God we also have angels that minister to us, that are looking after us – renewing us.  The angels are the graces of our lives – human and divine.  We thank you Lord for all the people of our lives who are God’s messengers, God’s angels to us.  We give thanks for all the people who love us and reveal the face of God to us.

May your Lenten journey be very much blessed.

 

 

 

 

 

 

What authority does Jesus have over your life?

 

FOURTH SUNDAY IN OT B 2024

 

The Scriptures invite us to reflect on prophecies and what makes a prophet a prophet.

 

The OT prophets pointed to the coming of Jesus:

 

In the first scripture reading from the OT Book of Deuteronomy, Moses in his final address to the Israelites said:

 

“The Lord your God will raise up for you a prophet like me from among your own people; you shall heed such a prophet.”

 

I wonder if you would consider me a prophet if I could predict which of the four remaining teams is going to win the super bowl?  Would I be a prophet if I could tell you who is going to the November presidential elections?

 

The scriptures invite us to think about prophets not so much predicting the future but rather as one who speaks God’s word in the present moment.  Jesus spoke with authority.  Jesus spoke the voice of God to those gathered at the synagogue.

 

Jesus then put that authority into action by expelling the demon from the man who was possessed.  The those who were present for this miracle were astonished and commented that this new teaching of Jesus was a teaching that spoke with authority unlike the scribes and pharisees.

 

As we pray over today’s Gospel, we pray that the Lord will cast out the demons of our society – racism, inequality among the various classes of people, discrimination against the disadvantaged.

 

How much authority does Jesus have in your life?

 

 

The line that is often part of my prayer life – If you can’t make it through the storm, don’t tell Jesus is the captain of your ship.

 

What keeps us from placing first in our lives?  We had a meeting this past week with families who will be having their son or daughter making their First Communion this May.  It is a precious moment in the lives of our First Communicants and thus a precious moment in the lives of the families or our First Communicants.  The time of preparation is a time to reflect on the priority of the Eucharist in the weekly lives of all of us.  How much authority does the opportunity of receiving the Eucharistic life of Christ have on us not only on the day of our First Communion but on our weekly lifestyle as the disciples of Jesus?  What keeps us from placing God first in our lives?

 

The authority of Jesus in our lives refers not just to the times we are in Church but also to all the ways we are to the reality of the sacred into every sphere of our lives.

 

For example, who are the people in our lives whom we are unable to forgive?  Who do we too easily make judgments about the way they live their lives?

 

Our society is in desperate need of peacemakers or people who seek to bring unity to a culture in which there are too many divisions and polarizations. Do we have the courage in the name of God to live in the lane of love and forgiveness and healing?

 

What do I need to let go of so that Jesus has more authority in my life?  How can we better walk in the footsteps of Jesus to wash the feet of God’s poor, be a good Samaritan to a person in need, to forgive the Prodigal Son, to welcome the sinner and the excluded into experiencing the love and forgiveness of our healing God?

 

This week we celebrate Catholic Schools’ Week in our parish and in the diocese.  At St. Joseph’s School, we are missioned to fashion our students after the mind and heart of Jesus.  We seek to challenge our students academically but even more we seek to touch their hearts so that they know the love of Jesus deep in their heart and spirit.  Know the love of God in their DNA, our students will then be motivated to share what they have been given to one and all.  In St Joseph’s School, we seek to teach with authority – the authority that comes from Jesus Himself.

 

 

In the Gospel, there was in the synagogue a man with an unclean spirit, and he cried out: What have you to do with us, Jesus of Nazareth?  Somehow this man was possessed.  Evil came into him and maybe it was not his fault.  He left clean and whole, with a kindness in his heart he would never forget.  The people were amazed not just at Jesus but at the change in the man who had been possessed. 

 

What are the evil desires in myself?  For control of others, for greed, for whatever leads me away from love.  Imagine the light of Christ filling the darkness in me.  Lead us not into temptation but deliver us from evil.

 

In your life what demons do you wish the Lord to cast out?

 

In the penitential rite and in the words we speak before receiving Communion “Lord I am not worthy,” we confess that there are demons within us, there are areas of our life that Jesus is not yet Lord, but we come before the Lord confident in the mercy and forgiveness of God.

 

Who of us doesn’t have to confess that too often we are more self-centered that God-centered and other-centered?  Who among us doesn’t have to confess that we haven’t shared the blessings of our life with others in greater need?  Nobody owns anyone in this earth, and we belong only to God in a free way. Who of us doesn’t have to confess that we called to a greater awareness of being good stewards of all of God’s creation?  The environment is not ours, but for us.

 

Getting some grasp of who we encounter in Jesus the Christ is the work of a lifetime.  Sadly, many people think they know all about him.  Please God, we recognize that we have just begun in living under the authority of Jesus.  Our reflections merely attune us to being aware of the Holy One who encounters us in our loves, our trials, our fears, our talents, our demons, and right now in our gathering, and our sharing in His banquet.

 

Have a Blessed Day.