Sunday, June 26, 2016

What is the lens in which you view your discipleship of the Lord Jesus?




The great journey begins.  ‘Jesus resolutely determined to journey to Jerusalem.  Jesus has already set Jerusalem as the heart of the Gospel story.  In going to Jerusalem, Jesus was walking the road to his death and resurrection.  Jesus knew full well that in going to Jerusalem, he was opening himself up to the plan of His heavenly Father.

Those who journey with Jesus in every generation must make Jerusalem their goal.  For Jesus journey to Jerusalem is no simple travelogue but a vocation to discipleship and mission that will indeed take the rest of our lives.  For you and I to set our faces toward Jerusalem is the surrender we must make when we choose to follow God’s call in our lives – wherever that may lead us.  In other words, the Gospel invites us to reflect on the cost of discipleship.

But well before we examine our own whole or half-hearted response to Jesus’ invitation to discipleship, he sets us straight on how we are to judge others’ response to God’s call.  Jesus frankly says:  “It is none of our business.”  Jesus demands we not judge how others respond.  From the Gospel account, Jesus sent his messengers ahead of him.  On the way they entered a Samaritan village to prepare for his reception there, but they would not welcome him because the destination of his journey was Jerusalem.  When the disciples James and John saws this, they asked, “Lord, do you want us to call down fire from heaven to consume them?”  Jesus turned and rebuked them and they journeyed to another village.  Jesus is saying to James and John:  “It’s none of your business how others respond.”

Jesus’ decisive command to James and John that they express commitment to him through compassion for others.   St.Paul writes that we must abandon the violence of biting and devouring one another, choosing instead to serve one another through love.

Our focus is how do we respond to our call to discipleship of the Lord Jesus.  I suggested in the bulletin articles three possible ways for us to respond to God’s call:
-           No thanks.
-          Maybe later.
-          Be it done to me according to your Word.  That of course is Mary’s response to the angel Gabriel as she accepted the call of God in her life.

In the Gospel, Jesus responses to would-be disciples concretize the uncompromising primacy of discipleship.  A would-be disciple of Jesus said, “”Lord, let me go first and bury my father.”  The message here is that the call to discipleship is not to be treated as a retirement plan:  “Thanks Lord.  As soon as I get my inheritance and all my affairs settled I’m catch up with you.” 


The original twelve for all their imperfections and their idiocracies were willing to leave everything in following Jesus.  Their response to the Lord was immediate and complete.

What are willing to leave behind in order to respond to God’s call and what are unwilling to leave behind?

As we journey with Jesus to Jerusalem, what really comes first for me:  Kingdom of God or values of our culture?  People the Lord calls us to serve or my pet projects?  The friends who value our time or our portfolio investments?  What is our attitude toward our Muslim neighbors during this month of Ramadan?   Are they to be loved or hated? 

What are we to think of a sign on our Church property that reflects a desire to connect with and pray with our Muslim neighbors?  Recall again the words of the Gospel when James and John asked Jesus:  “Lord, do you want us to call down fire from heaven to consume them?”  Jesus rebuked them.
Jesus’ decisive command to James and John was that they are to express commitment to him through compassion for others.  We must abandon the violence of biting and devouring one another, choosing instead to serve one another through love.

We need to ask ourselves if we bargain with Jesus over the terms of discipleship sometimes saying:  “No thanks.”  Sometimes “Maybe later,” and at other times, “Be it done to me according to your word.”

What happens when you experience the pain of a miscarriage?  How is it for you who face unemployment?  How do you come to terms with brokenness in your family life?  When am I too tired, too pre-occupied, to “into myself,” in these real life situations, how do I bargain with the Lord?
What is holding you back right now from following the Lord more fully in your life?

The Scriptures invite us to consider or reconsider our vocation to discipleship of the Lord Jesus.  If we are on the brink of making a life decision, we are invited with a Gospel freedom to follow Jesus beyond reasonable expectations  -- the call to priesthood, the diaconate, the religious life, the lay ecclesial ministry?   You will never regret generosity in responding to God’s call in your life.

If we have traveled further down the road of discipleship, we are prodded to ask if we’ve settled for moderation over the freedom and the commitment of the Gospel.   Does our discipleship consist of one hour a week on Sunday morning or is the celebration of the Sunday Eucharist the beginning of a fuller response to God’s call?  How much of your God-given giftedness are you willing to share with others? For Pope Francis, our discipleship of the Lord Jesus is to seen through the lens of mercy.  We are all the recipients of the merciful of Jesus, and we are to witness to the merciful love of Jesus in the ways we serve one another.  What one word is the lens by which you view your call to discipleship of the Lord Jesus?




Sunday, June 5, 2016

Father Jorge Ramirez, may your priestly ministry proclaim that the Church is always a place of mercy and hope where everyone is welcomed, loved, and forgiven.






From today's Gospel, when the Lord saw her, he was moved with pity and said to her, “Do not weep.”  He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you arise.”  The dead man sat up and began to speak, and Jesus gave him to his mother.

Today’s Gospel is the miracle of raising the son of the widow of Nain to life.   But to get the full meaning of this beautiful Gospel account, we must ask, “Who has been raised from the dead?”  A little background to the prevailing culture in the days of Jesus:  women in the Mediterranean world of Jesus’ day had always been under the care of a key man in their lives.  Here we have a widow.  She has lost her husband and thus is vulnerable. Additionally, now she has lost her only son, her only secure source of support.  Without any significant male in her life to take care of her, this woman is as good as dead in her society.  She has lost everything of value in her life;   even her own life has lost its meaning.  With the death of her son, this woman has lost her life; hers is now a living death. 

It is the sight of her that prompts Jesus to action:  “When the Lord saw her, he was moved with pity for her.”  This woman, to have her son restored to life by Jesus, has been given a new lease on meaningful life in the world; she, too, has been raised from the dead.  Why did Jesus do what he did?  In Jesus, God felt compassion for this lost and vulnerable person, whose only hope could be in God alone.

In this gospel account, Jesus restores life to the dead son and to his mom who was experiencing a living death.  We see a God who raises the dead to life and also a God who cares for us.  Jesus has come to reveal God as a God who loves us unconditionally, as a God who accepts as we are.

 We see Jesus raising the dead to life, and we see also restoring hope and meaning in the life of this grieving widow.  As we discern the call of God in our lives, as the community of the baptized, right now you and I are called to be Christ to the widows and hurting people of our day.   We are the body of Christ.  Jesus’ ministry of compassion and mercy is to continue through us. Mercy is at the heart of God’s reaching out to us.

In today’s scriptures both Elijah and Jesus were life–givers in God’s name.

The life-giving motif that permeates the scriptures today challenges the Church to be strong defender of life in all forms and at every stage of existence.  The church needs to raise its voice in defense of the unborn and in defense of all those who are born.  Wherever the sacredness of life is under threat, the Church of Jesus needs to be life-giving.


Today we celebrate the First Mass of our newly ordained Father Jorge (George) Ramirez.  This is a day of special joy for me.  I feel like Father’s George’s spiritual father.  As the then Director of Seminarians for the Diocese of Rochester, I and Brother Juan Lozada back in 2008 visited Medellin, Columbia to interview possible candidates for the priesthood for the Church of Rochester.  At that time, we interviewed both Father Jorge and Father Sergio and recommended to Bishop Clark that they be accepted as seminarians for the Diocese of Rochester.  From that day to this, I have had the immense privilege of supporting, mentoring, and praying for George on his journey to the priesthood.

He has responded so beautifully to the working of God’s grace in his life.  Do you agree with me on that?   It takes a bit of trust in God’s abiding presence in his life for Jorge to leave his country and his family and journey to the Diocese of Rochester to prepare for his ordination to the priesthood.  George had to learn a new language, study theology at St. Mary’s Seminary in Baltimore, and do his pastoral year at St. Joseph’s with us. His priestly formation demanded that he place his faith and trust in God’s will for him as well as determination to embrace his seminary formation with every ounce of his energy.  Father George has done this very, very well.

As we reflect on today’s Scripture, the ministry of a priest is to be a life-giver. Father George, in all those you will baptize, the waters of baptism will bestow the life of Christ Jesus on those you baptize.  What a privilege ministry to share the life of Christ Jesus in those you will baptize – whether infants or as adults.

In those you will absolve of their sins in the Sacrament of Reconciliation, you will be a life-giver.  For us, sin brings death to our spirit and our souls, the Sacrament of Reconciliation will reconcile those who are dead to be reconciled in Christ Jesus.  Your words of absolution will share the healing and forgiving love of Jesus with those who wish this beautiful sacrament of the Lord’s forgiving love.

As you now celebrate this mystery of the Eucharist, the bread and wine you consecrate becomes the life-giving Bread of Life to a spiritually hungry people.  When you act in the person and the ministry of Jesus, you bring the life of Christ to this faith community and the other parish communities you will so generously serve.

In the words of Jesus, “I came that they might have life and have it in abundance.  As this was the mission of Jesus, so it is your mission as well Father George.  May you share the fullness of the Lord’s life with all you serve, most especially those who stand most in need.


Father Jorge, you are ordained in the Jubilee Year of Mercy as proclaimed by our Holy Father Pope Francis, my prayer for you is that your priestly ministry will be characterized by your proclamation of the merciful love of Jesus.  May you always witness to mercy as the very heart of the Gospel.

Father Jorge, may your priestly ministry proclaim that the Church is always a place of mercy and hope where everyone is welcomed, loved, and forgiven.