Sunday, January 20, 2019

Mary refused to accept a wedding feast without joy.




Second Sunday   OT  C  2019

In the Gospel scene of the wedding feast of Cana, notice what happens when the mother of Jesus enters the scene.  Mary sees that they have run out of wine.  For the gentle and pious mother of Jesus, her reaction might see quite shocking.  A wedding without wine is like ourselves celebrating the Eucharist without a commitment – a sacrilege.  Mary refused to accept a wedding feast without joy.  Following the example of Mary, may our discipleship of the Lord Jesus be filled with much joy.     

There is a wonderful similarity between the miracle at the wedding feast of Cana and the multiplication of the loaves and the fish to feed 5,000 people.  Jesus took the humble gift of the small boy with his five loaves and two fish and fed 5,000 people.  In the wedding feast, when they had run out of wine, Jesus transformed the water into an abundance of the best wine.

The similarity between the two miracles is that Jesus took the little that people provided and transformed it into an overabundance.  Such is the lavishness of God’s love for us.    The extravagance of God ‘s love is on display at the wedding feast of Cana.  The extravagance of God’s love is on display when we share what we have in the service of others.







Sunday, January 13, 2019

Our baptismal identity is to lay claim always to God's unending love for us, and it is in our love for one another that we become more aware that God remains in us.



BAPTISM OF THE LORD   C  2019

The baptism of the Lord clearly marks his identity and his mission.  The baptism of Jesus is a decisive turning point in his life as he begins his public ministry.  By this event Jesus accepts his mission that will ultimately lead to his cross and resurrection, and God the Father pronounces Jesus as his beloved Son.

This feast invites us to see the connection between the Baptism of Jesus and our own baptism.  In our Baptism, we too become God’s beloved son and God’s beloved daughter in whom the Father is well pleased.  Such an incredible grace we receive in Baptism, and the grace of Baptism is lifelong.  In the spiritual journey of each of us, we need to ask ourselves the question:  Do we claim our own baptismal identity as a beloved child of God?   When I am stressed out, when I am fearful and a bit anxious, am I claiming my baptismal identity as God’s beloved?   The words spoken to Jesus are words that are spoken to us as part of our baptismal identity.

May you hear this day and every day these words spoken to you by our loving God: “This is my beloved son, this is my beloved daughter in whom I am well pleased.”  These are spoken not because of our worthiness; rather these words are spoken because of God’s unconditional love for us.  May you always be able to recognize this voice of God in your life.

Now it is true that throughout all our lives, a cacophony of voices will attempt to drown our attentiveness to the voice of God.  There’s the voice of Wall Street calling us to find our security in stocks, bonds and mutual funds.  There’s the voice of Madison Avenue alerting us to unnecessary needs and undue desires.  There’s the voice of Rodeo Drive warning us not to be out of style, and the voice of Broadway luring us to the superficial aspects of contemporary entertainment.  For me, it can be the voice of busyness, so many things on the calendar, that distracts from the true North Star of our lives.

Amid the clamor of all these voices, it may be difficult to hear the voice of God and grasp the hand of God.  Nevertheless, that voice and that hand are ever near, and God’s grace is ever at the ready to keep our hearing acute and our understanding full and clear.  The question for our prayerful reflection this day is: Whose voice will you listen to?  Whose is the hand you will grasp?

How do you hear the voice of God in your life?  Your baptismal identity is to lay claim always to God’s unending love for you.  May we pay attention to both our baptismal identity and to our baptismal mission.  What is our baptismal mission.  Your baptismal mission is to serve the needs of one another.   It is in our love for one another that we become more aware that God remains in us.

As the community of the baptized, we claim our baptismal identity as God’s beloved, and we embrace our baptismal mission to reach out in the service and love of another.  This baptismal mission very much embraces a life and spirituality of stewardship.

In a spirituality of stewardship, we are to share of our time, of our talent, and or out treasure in carrying the mission of the Church – in our love for one another, in our service of people, and in leading all people to encounter Christ more deeply in their lives.

Next weekend is our stewardship commitment Sunday relative to the stewardship of treasure.  You will receive in the mail this week a brochure and a stewardship commitment card.  We ask that you pray over your tithing commitment to the parish in 2019.  Then there will a special collection next weekend in which we ask you to return your commitment card.  I intend to use this opportunity to increase my tithing to the parish.  If you are able to increase your tithing, your generosity will be greatly blessed.  Equally, if you are not able to increase your tithing, you will still be very much blessed as God’s beloved.  No matter at what level you are able to give, we ask that you return the commitment card as we seek 100% commitment from our parish.

As long as we are the generous recipients of the many blessings of our loving God, we are to participate in a spirituality of stewardship.

I will tell you quite personally whenever I have been asked to be generous in going beyond my comfort zone, I have never regretted being generous.  When asked by the Bishop to be the pastor of Holy Spirit while I was already the pastor of St Joseph’s, at first I thought that this was going to be too much to take on.  But the bishop is a difficult person to say no to, as a result, my life has been blessed in my ministry as your pastor.

In October, there was a group of us that went to an extremely poor region of Tanzania to support the educational mission of St Mary’s School in Mazinde Juu.   In contributing financially to this mission, I have been blessed in knowing that I am making a difference in the lives of 1,000 high school girls in Tanzania.

These are my stories of generosity.  I invite you to be in touch with your stories of generosity and to participate in next week’s stewardship commitment Sunday.

At his baptism, Jesus experienced divine love with new intensity; he responded to that gift with such fierce passion that his subsequent life and death transformed the world.  At our Baptism, perhaps many moons ago, we too experienced divine love – a grace that goes with us to this day and always.  May we too embrace our baptismal mission and a spirituality of stewardship that transforms the vibrancy of our parish life.


Have a blessed Day.

Sunday, January 6, 2019

Who today are the contemporary magi who come to St. Joseph's seeking to discover the Christ child?




EPIPHANY  2019

“When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold magi from the East arrived in Jerusalem, saying, ‘Where is the newborn king of the Jews saying, ‘we saw his star at its rising and have come to do him homage.’”

In celebrating the Feast of the Epiphany, may the story of the Epiphany be our story as well.  Who today are the contemporary magi who come to St. Joseph’s Church seeking to discover the Christ child?

The magi symbolize what is restless in the human spirit seeking for a greater depth of meaning and purpose in life.  They left behind what was comfortable and safe and took considerable risk in traveling to another country in search of the Lord.  The magi speak to our restless human spirit seeking to discover the spiritual meaning and longing for that which ultimately satisfies us.

Today, the story of the Magi remind us that Emmanuel is still waiting to be discovered in what we might think are the most unlikely places and by the most unlikely people. It is highly improbable that a band of gypsies or a group of Muslims is going to show up at the doors of St. Joseph’s.   At the same time, there are serious seekers, contemporary magi, all around us. They are young people who are consciously hungry for a spiritual nourishment that they have not found in our churches and catechisms. They are women, young and old, who feel they have been treated like unwelcome outsiders when they come to the temple to offer their gifts. They are the more than 10 percent of the U.S. population who identify as “former Catholics,” not necessarily because they lack faith, but because they have been injured, feel rejected or believe that the church has so betrayed her vocation that their conscience does not allow them to participate in it.  These are the people whose sincere seeking, like that of the Magi, can be a wake-up call to those practicing in the church.

As we begin our new year, today’s liturgy urges us to listen to the seekers who want more than they have found in conventional religion. Their searching reminds us that God is bigger than any ritual or tradition and is always waiting to encounter us anew, somewhere beyond our expectations.

Here at St. Joseph’s instead of just lamenting that our young people are not at  Mass Sunday after Sunday, we the parishioners of St. Joseph’s need to ask ourselves how in our liturgies can we provide the spiritual nourishment young people are looking for.  Does the way we teach our young people the truths of our faith witness to the merciful, forgiving love of Jesus that is to the heart of the Gospel?  We need to listen more attentively to our young people as they describe their spiritual hunger.

For the women of our parish and in our community, are we a Church that welcomes their voice, their talents, their leadership in our parish life?  Are the women who are the contemporary magi able to discover the presence of Christ in our parish community?  What more needs to be done for women to find a spiritual home here at St. Joseph’s?
                                                                                                                                  
What words of welcome do we provide for former Catholics who for one reason or another did not experience the voice of Christ in our parish life?  May the seekers in our community who are the contemporary magi discover the Christ child in our parish prayer and in our ministries.  What needs to change in our parish life to enable the contemporary magi discover the God they are seeking?                                                                                                
Notice the stark contrast between the Magi and King Herod in the
Epiphany Gospel.   Herod sees the promised child as a threat. He's afraid the coming baby will crimp his style, will challenge his power and lower his status.
The Magi see the promised child as wonderful gift. They've humbled themselves to travel a great distance to a strange culture that speaks a different language, in order to embrace this baby who fulfills God's love.
                                                                                                                                    
Herod's selfishness, fueled by his fears leads to his downfall. The Magi's worship of the Christ child leads to the salvation of all the nations. Today more than 2 billion people call themselves Christians, in some way the result of the humility and the seeking spirit of the Magi.

The role of King Herod in the Epiphany story symbolizes for us is that we need to expect opposition in the spiritual journey at times.  We see the hostility of King Herod to the notion that he would have a rival to his kingship.  Moved by jealousy, he hatched a murderous plot that was foiled by the non-cooperation of the magi. 
                      
Before we simply reject the treachery of Herod, we need to acknowledge that there is a Herod within each of us that keeps from following Christ more fully.  What are the demons within us that make more self-centered than Christ-centered?  How radically do I share with those in need?  What keeps me from listening more fully to another’s point of view?  Do I make time for God in the way that I live?

Notice well, the magi were warned in a dream not to return to Herod, and they departed for their country by another way.  Of course, they would return by another route.  Their lives have been changed by their encounter with Jesus.  May we too with God’s grace have our lives changed by our encounter with Jesus.  We cannot go back to our old way of living -- with our fears, our anxieties, our addictions, our grudges, our pettiness.  We are to put on the Lord Jesus Christ.

The readings for the feast of the Epiphany invite us to begin this new year by asking with whom in today’s Gospel we will decide to identify. Will we choose to settle as a sedentary church, quiet in the face of darkness, contented with the minimal ritual and almsgiving that supposedly fulfill our religious obligations? Or do we want to be more like the Magi, people anxious to be on the move in search of God among us? Isaiah is trying to awaken us to what God holds out as possible for us. Paul tells us that we are to steward this mystery. Matthew holds up the example of the Magi to nudge us out of our cozy corners and into areas where we can encounter Emmanuel, God-with-us, in ever new ways.
                                                                                                                                                                                                                                                                                                                          church
Have a Blessed Day.