Sunday, May 31, 2015

The Feast of the Blessed Trinity and First Communion Sunday



Today in our parish, we celebrated First Communion Sunday as well as the Solemnity of the Holy Trinity.  As we reflect on the mystery of the Trinity, we ought to reflect on the many mysteries of life.  For us Catholics, our faith is a mystery.  If we lose a sense of mystery, we lose touch with our soul.  Life is not a problem to be solved but very much a mystery to be lived.

The mystery of the beauty of family is celebrated in multiple ways.

In the mystery of the Trinity, we encounter a relational God revealed in a family of Father, Son, and Holy Spirit.  The solemnity of the Trinity is not a feast for scholars but a celebration for lovers.  In prayer, we desire to be in union, to be in friendship with our relational God.

As we celebrate First Communion Sunday, the importance of family in the life of the First Communicants is beautifully illustrated.  The family for our First Communicants is the school of love and the school of faith.  Our First Communicants are formed and fashioned in faith by their families.

As our First Communicants give thanks for the families that have brought them to the altar of God, they then come to understand the family of God that is revealed as Father, Son, and Holy Spirit.

Then our First Communicants encounter their parish family that is anchored in the ways we are nourished and fed at the Eucharistic banquet.  Our parish family is a Eucharistic family who give thanks for each of our First Communicants as they receive the Body and Blood of Jesus for the first time.

The Eucharist is God's pledge that He will be with us until the end of the age.


Sunday, May 24, 2015

The power of Pentecost can transform and enlarge our human hearts.


Luke is the author of the third Gospel as well as the Acts of the Apostles from which the first Scripture reading is taken that describes the Pentecost event.  Luke’s account of Pentecost in the Acts of the Apostles also repeats the story of the Incarnation at the start of the Gospel.  Just as the Holy Spirit enabled Mary to conceive and give birth to Jesus, so the Spirit conceives and gives birth to the church, the Body of Christ in the world, at Pentecost.  This is why it was important for Luke to place Mary among the disciples in the upper room praying for the coming of the Spirit.  Mary’s faith inspires the faith of the disciples, who must say yes, as Mary did at the Annunciation, for the Church to be born.

As Mary responded to the angel Gabriel at the Annunciation:  “I am the servant of the Lord; be it done unto according to Thy Word.”  May we too on this Feast of Pentecost say yes to the plan of God in our lives.

As the great feast of Christmas marked the birth of Christ, the second person of the Holy Trinity; the Feast of Pentecost marks the birth and the presence of the Holy Spirit in our lives.  Pentecost does not draw the same attention as the Christmas feast, but the grace and the meaning of Pentecost – the Spirit of God’s presence in our lives in the here and now – is of supreme importance in the life of the Church.  Yes, we are an Easter people and Alleluia is our song; and yes we are a Pentecostal people who seek to discover the God’s presence in all of life – in good times and in bad, in sickness and in health.

The great truth of Pentecost -- for the first disciples and us as well – is that the Holy Spirit has the power to enlarge and expand the human heart if we allow the Spirit of Jesus within us to grow and enliven us with the power to live, with the power to forgive, with the power to welcome and receive all others in Jesus’ name.  That power, the power of Pentecost becomes our own.

On this day of Pentecost, listen and pray over the questions the Spirit of the Risen Christ is asking you and is asking me?  Do you love me enough to forgive others as I forgive them?  Do you love me enough to forgive yourself your failures as I have forgiven you?  Do you love me enough to sacrifice more of your lifestyle so that others can live better?  Do you love me enough to spread the word that I have come to take the sins of the world?  Do love me enough to stand for justice in an unjust world?  Do you love me enough to stand for peace rather than for war and violence and terrorism?  Do you love me enough to welcome all people into your heart and spirit?  Do you love me enough that you are willing to use your God-given giftedness in the building of our faith community?

To the degree we answer yes to these questions, we are claiming the grace of the Holy Spirit that is within us.  The first Scripture this morning tells the story of Pentecost for the first Christian disciples.  They experienced conversion.  Their lives were transformed.  They proclaimed the good news of the love of Jesus.  There was a fire in their belly that shaped their entire lives.

We too on this day of Pentecost seek to have our lives transformed and filled with the Holy Spirit.  The Risen Lord spoke to the first disciples and speaks to us:  Peace be with you. The inner peace the Risen Lord offers touches our spiritual center.  We too are to offer the Peace of Jesus to one and all – the old and the young, male and female, long-time parishioners and those newly registered.  All are welcome.  We are all brothers and sisters in Christ Jesus.



Sunday, May 17, 2015

Jesus at Prayer


In today's Gospel, we are listening to the prayer of Jesus to His heavenly Father.  This takes place at the Last Supper with Jesus very conscious of His impending death.  Jesus did not see His death as an ending, but rather going home to His heavenly Father and a new way of being  who are in the world.

In the Upper Room on the Eve of His passion, the Lord prayed for his disciples gathered around Him.  At the same time, he looked ahead to the community of disciples of all centuries.  In His prayer for all disciples of all time, he saw us too, our First Communicants and our candidates for Confirmation, and He prayed for us.  He prayed that we be consecrated in truth.

To consecrate someone means to give that person to God.  We are set apart for God.  But rather than being separated from the world, we are given over to God and thus are charged to represent God to others.  We must be available for others, for everyone.

Overhearing Jesus at prayer is our way of understanding the identity of Jesus and our participation in the divine plan.  The mission of Jesus is to become our mission.  What is this mission?  We are missioned to release divine love into the world.

Jesus tells us to look for Christ in one another and to be Christ for one another.

Our First Communicants and our candidates for Confirmation are to be Christ for all in our faith community, and may we see the face of Christ in our newly initiated.