What were you arguing about on the way?

 

Twenty Fifth Sunday in OT  B  2024 

 

In today’s Gospel, Jesus brought the disciples up short by asking a very revealing questions:  “What were you talking about on the way?”

 

He had just told the disciples for a second time that He was going up to Jerusalem to suffer and die and that he would rise again. 

Jesus’s message was that our lives gain our meaning from sacrifice, not power.  Jesus came to serve, not to be served.  He was going to teach his disciples that they were to transform the world by getting down on their knees to wash the feet of people in need.

The disciples were having big time trouble understanding the message of Jesus.  This wasn’t the kind of talk from Jesus they liked.  They had another vision of the type of Messiah they were looking for.

 Peter had previously argued with Jesus about this and Jesus had told Peter:  “Get behind me Satan.”  But they still did not understand that Jesus was to suffer and experience rejection and was going to lay down his life.

In responding to the question Jesus asked:  “What were you talking about on the way,”  the disciples were silent for with some embarrassment they were arguing about who was the greatest among them?  Was it Peter?  Was it James?  Was it John?  So, who you think is the greatest?

For sure, all too often that question is very important.  We live in a very competitive society.  The cult of “We’re Number One” stimulates every unholy emotion known to humanity.  Internationally, we want to believe the USA is the number one superpower.  You want your children to be number one in wherever they find themselves.  I want St Joseph’s to be the number one parish in the diocese.  It is in our DNA that we want to climb the ladder of success.  Does this even apply to the Buffalo Bills who we want to be the Super Bowl champions?

In the second Scripture reading, James says:  “Where jealousy and selfish ambition exist, there is disorder and every foul practice”  Yes, the desire to climb the ladder of success is instilled in us at an early age.  The apostle tells us that this too easily leads to jealousy and selfish ambition.

In reversing this mindset, Jesus tells the Twelve and all of us that the only to be first, the only way to be the greatest:  “If anyone wishes to rank first, he must remain the last one of all and be the servant of all.”  This is the world turned upside down.  All of our common measurements of importance and greatness need to be revisited.  Jesus halts the human parade and puts it in reverse, with servants at the front, and all the pompous kings who ever reigned bringing up the rear.  And in front of the whole parade is the greatest servant of all:  Jesus:  the Jesus who emptied himself, became a slave to all, dying on the cross for  our sins and out of love for us.

So Jesus brought them up short that day by a revealing question:  “What were you talking about on the way?”  It should be a question that is unsettling for us as well.  We can ask the question:  “Who is the most important person here at St. Joseph’s parish?”  Is it the pastor, the co-administrator, the finance director, the school principal or, or is it the person who cleans the bathrooms and scrubs the floor?  Do we view importance in the same way that Jesus does?  Can Jesus join our conversation about who is most important and feel we have understood his message that he is to suffer, be rejected and die on the cross and be raised up again?

Jesus’s chief criterion for greatness is the willingness to be of service to others. Please God, that is our parish mantra for greatness:  our willingness to be of service to others; the God we reverence and adore is a God who emptied Himself to the servant of all, to be the slave of all, willing to embrace death, death on the cross for us and for our salvation.

Jesus’ disciples loved him but they did not understand him.  His way of thinking was just too different.  So, when words didn’t suffice, he picked up child to show his argumentative disciples what it looks like to be in first place in the reign of God.

Their mission was to share the love they had been given so freely.  They were called to the humble, humbling service of embracing the little people just as Jesus did.

When Jesus picked up the child, he was performing a living parable, teaching that loving someone is the greatest service you can do them; everything else flows from that and nothing else is very valuable without it.  Jesus presents them with a new flowchart for organizing the kingdom of God.  And children are on the top of the list.

We have the privilege in our parish community to have many, many young children.  May they reveal to us about what are our most important Christian virtues.  More that the credentials that may or may be after your name, more than the size of your portfolio, what is most important for our parish community is for our children always to have our undivided attention as we seek to fashion them after the mind and heart of Jesus.  Is St Joseph’s School just an extra in our parish priorities?  By no means.  Definitely not.  Our school is a parish priority in which we seek to instill in our children the mystery of God’s great love for them.  May everything we do in our parish faith formation initiatives with all of our parish youth always be a major parish priority.  In the vision of Christ Jesus, children are on the top of our list of who is the greatest in the kingdom of heaven.

Have a blessed day.

 

 

 

 

 

 

 

Who do you say that I am?

 

Twenty Fourth Sunday in OT  B  2024

 

In today’s Gospel, Jesus asked his disciples two questions.  The first was an information, polling question:  Who do people say that I am?  The second was a more personal spiritual question:  “Who do you say that I am?”  Peter responded:  “You are the Christ.”  Peter was right, but not right enough.  Peter has the right answer, but not the right meaning.  Peter had hoped that the long-awaited Messiah was to be regal, powerful, and a strong leader.   Peter did not understand the words of Jesus that the Son of Man must suffer greatly and be rejected and be killed and rise after three days.

Unaware, as yet, of the true nature of Jesus’ identity, Peter tried to set aside the unthinkable notion of a suffering Christ.  Jesus was explaining to his disciples his upcoming suffering, passion, death and resurrection.   For Jesus this is what the meaning of Messiah is, and this is the straight truth.

There is a crossroads in the journey of faith for many of us in our discipleship of the Lord Jesus.  We encounter that crossroads when we personally have to deal with suffering and struggle.  Sometimes that suffering is of our own doing -- dealing with the weaknesses and the demons within each of us – or sometimes the suffering comes from having to deal with realities we cannot control or manage -- as in illnesses or death of someone close to us.

In the face of dealing with life’s struggles, what happens to the piety and the prayerfulness of days gone by?  In speaking to the first disciples, Jesus is saying you indeed will experience rejection, the cross, and ultimately death.  This is the meaning of discipleship.  What is our understanding of our discipleship of the Lord Jesus?

The Scriptures today are inviting to reflect on the meaning of our discipleship of the Lord Jesus.  The Scriptures, in a sense, want us to restart our baptismal commitment, how we are to live as the disciples of Jesus?

Jesus asks us the same question he asked the first disciples:  Who do you say that I am?   Like Peter, it’s easy to give the right answer.  When we shortly profess the creed, we are giving the right answer for our discipleship of Jesus.  But as for Peter and so for us, it’s not enough to give the right answer in the words we speak.  How we live our lives validate the words we say in professing the creed.

The Scriptures today are teaching us about the meaning of discipleship.  In what situations of life are you willing to embrace suffering as a means of embracing the cross in your journey of discipleship?   In the big picture, denying yourself and taking the cross is far more than giving up candy during Lent.  It is a complete reordering of our principles and priorities in order to “restart “baptismal commitment.  Turning away from self-centeredness, we embrace other-centeredness and God-centeredness.

--There is no one we will not forgive.

--We are committed to share what we have in the service of others.

--We are simply going to be kind to each person we share life with today.

--Prayer, our relationship with the Lord, is going to be a daily part of our DNA.

--The struggles, the setbacks we experience are going to be our teachers.  They are going to lead us to trust that God is with us in the crosses of life.  As we are challenged to empty ourselves of our own plans for success, we are going to trust that God has a plan for us and will lead us to discover more fully the spiritual dimension of life, of God’s unconditional and unending that comes to us in the midst of the challenges.

 

May God give you peace,

 

We can get spiritually lost even when we are obeying the law if our hearts are not filled with the merciful love of Jesus.

 

Twenty Second in OT  B  2024

 

In the first Scripture reading, Moses said to the people: “Now Israel hear the statues and decrees which I am teaching you to observe; observe them carefully for you to be a wise and intelligent people.”

 

The laws of God’s people serve like an invisible fence -- the fence you put in your yard to keep your dog from wandering into the street or menacing the jogger out for a bit of exercise or wherever your dog would like to wander to.  This fence serves an excellent purpose so that the dog can play in the yard without getting hurt.  So too, the Ten Commandments are our invisible fence that helps us to live in right relationship with one another and with our God.  They make all the sense in the world. 

 

But strict observance of the law doesn’t determine whether God is going to love us or not.   No matter what, God cannot stop loving us.  But the commandments are meant to hold us accountable as to how we respond to God’s great love for us.

 

In the Gospel, we see the anger of Jesus in confronting the hypocrisy of the Pharisees.  Jesus says: “This people honors me with their lips, but their hearts are far from me.”  Few situations moved Jesus to anger like the hypocrisy of people who distorted the Law’s intent.

 

Please note that Jesus is not venting against the Pharisees because of their fidelity to religious observance and the ritual tradition.  This is a good thing.  Jesus labels them hypocrites because the words they spoke from their lips did not come from hearts filled with compassion.  They worshipped ritually in solemn ways, but this did not translate into deeds filled with love.  

 

Jesus is so clear in His teachings.  He tells that He did not come to destroy the Law and the Prophets, but to fulfill them.  Jesus has no problem with the person who ritually washes his hands and still serves the poor and the needy.  The problem is with us who make sure to wash our hands but never pay attention to the poor and the needy.

 

 

 

 

Pope Francis’ favorite image for the Church is to see the Church as a “field hospital.”  In the field hospital of the Church of St.Joseph’s, we humbly recognize that all of us are sinners.  Using this image can help us to avoid self-righteous attitudes.   The sacraments are not rewards for us who are perfect; rather the sacraments are spiritual medicine for us who are weak. 

 

In today’s Scripture, Jesus gave us a new tradition that begins and ends with love.  He asks us to let love transform our hearts and our souls so that we can transform the world.

 

In the Gospel, Jesus responded to the self-righteous  purity police by citing the prophet Isaiah:  This people honors with their lips, but their hearts are far from me.”  In the second scripture reading, James proclaims:  “Religion that is pure and undefiled before God is this:  to care for the orphans and widows and to keep oneself unstained by the world.”

 

Isaiah accuses the people of being more concerned with ritual defilement than with ethical defilement. 

And so, yes, we can spiritually get lost even when we are obeying the law and seemingly being very religious if our hearts are not filled with the merciful love of Jesus.

 Our discipleship of Jesus is not primarily about legalism; it is about loving God and neighbor.  May we deeply believe that God truly wants to share his life with us.  Sometimes the Gospel is too good to be true and so we don’t believe.  Can we believe God is so loving, that his love is wonderful and so all-encompassing, that he who is mindful of all of our failings and the darkest secrets still finds us lovable, still wants to shre his own life with us.

 

At all times and in all situations, we need to speak our convictions but we all must witness to the love of Jesus in our dialogue with one another.

 

 

 

In all truth, all of us probably need to acknowledge a bit of hypocrisy when our egos get in the way of reaching out to people in need and reaching out to people whom we find unlovable for whatever reason.  There is sin in the world and sin in our own hearts.  We always need to recognize our own sinfulness and come before our healing, forgiving God.

The North Star of our spiritual lives is rooted in our faith conviction that there is nothing hypocritical about God’s love for us.  It is unconditional and unending.  I invite you to hold on to the truth:  There is nothing we can do to stop God from loving us.  God is love.

Our prayer and liturgy must lead to witnessing to the love of Jesus in our lives.  In the dismissal rite of the Mass, I will say: “Go in peace glorifying the Lord by our lives.”  This is not a simple throw-away statement to head to the parking lot.  This is our call to live the meaning of the Eucharist 24 hours a day.  In Eucharist we receive the love of Jesus; in Eucharist we are missioned to live and witness to the love of Jesus in the actions of our lives.

 

May God grant you peace.

Our discipleship of the Lord Jesus is about us as a Eucharistic community witnessing to the love of Jesus in our lives,

 

Twentieth Sunday in OT  B  2024

This Sunday’s Gospel is the fourth consecutive Sunday that the Gospel is taken from the sixth chapter of John’s Gospel.   The Bread of Life Discourse from the 6^th chapter of John’s Gospel reaches a crescendo with startling hopes and startling claims.  “The one who eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.”   The second claim is:    “He who eats my flesh and drinks my blood remains in me, and I in him.”

You will recall the 6^th chapter of John’s Gospel began with Jesus feeding 5,000 people with five barley loaves and two fish.  After the miracle of the 5,000, everyone wanted to follow Jesus.  “Free Food,” they declared, anticipating that Jesus was another Moses who was going to shower down manna and quail on his followers.  Everyone was touched with the offer of free food – a graciously abundant gift and a welcome relief to their hunger.  Even now, the best way to get a good crowd at a parish event is to offer food – “Free Food.”

But today’s Gospel is not about Jesus as a worldly cafeteria manager; Jesus is drawing a radical line in the sand.  We are followers of Jesus not because we attend potluck and social gatherings that we call Christ-centered.  Rather, we are the followers of Jesus when we share in the Body and the Blood of the Lord.  “The bread that I will give is my flesh for the life of the world.”  There is no diet on earth healthier than this.

Our discipleship of the Lord Jesus is not just about getting free food; it is about us as a Eucharistic community witnessing to the love of Jesus.  It is about our union with Jesus as the way to eternal life.

To share in the Body and Blood of the Lord expresses our willingness to be the followers of the crucified Christ as well as the Risen Christ.  We need to ask ourselves the questions:  Are we willing to die with Jesus?  Are we willing to share in the same suffering that the Lord Himself experiences?  This is what it takes to be a follower of Jesus.

The question for our gospel reflection today is how far are we willing to go with Jesus?  Do we want eternal bread or do we want everyday bread?  The desire to grab a free meal can disable us from hearing Jesus’ invitation to the eternal.  In this Eucharistic discourse, Jesus is drawing lines, dividing his followers between those who are looking for a handout and those who will go the distance.  Quite literally, Jesus is telling us:  “If you are not willing to share in my death and drink from my suffering, then you should turn back now.”

When you consume Christ, he becomes part and parcel of who you are.  He energizes you to do His work of ministry.  The bread of our Lord is empowering.  It not only can fill the heart, but it can also lead the recipient to overflow into actions of love.  As was said of Francis of Assisi, “It is in giving that we receive.”  We are called to bring the love of Christ to the broken places of our Church and of our world.

The Church at Eucharist is a community aware of its sinfulness and repentant of its sins.  It is a community convinced of the power of God’s grace, a community ready to serve others, i.e., to carry out “the breaking of the bread” beyond the church, and a community, here and now, open to the presence of the Lord and the Spirit.  This is the community we become when we share Jesus’ real food and real drink together; constituted as such by the Eucharist, it becomes both the privilege and responsibility of all who eat the Bread of Life together to become bread for the life and salvation of the world.

At Eucharist, we are interconnected with Jesus, and we are interconnected with God’s people.  In Eucharist, we are committing ourselves to being connected with the Church.  The Eucharist is a Sacrament of the Church.

Yes, we can find bleeding in the Church and in the world today.  We come before the Lord seeking for the grace to trust again in each other.   We are still missioned and it is still both a privilege and a responsibility of all who eat the Bread of Life together to become bread for the life of the world.

Have a Blessed Day,

 

 

The Bread that I will give is my flesh for the life of the world.

 

Nineteenth Sunday in OT  B  2024   

                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                      Growing up, I was one of six children to Adam and Grace Schwartz.  We lived on Inglewood Drive in the city of Rochester.  Nothing fancy about our house.  Three bedrooms – one for my parents, one for my three sisters, and one for my two brothers and myself.  One bathroom.  My dad worked for the Rochester Telephone Co for 45 years, and my mom was a stay-at-home mom.  She did have six children in nine years, and so she had plenty to do.  My dad was a conscientious provider.  None of his six children look underfed.  Education was an important priority for my dad, and he was a strict disciplinarian.

 

I certainly loved my parents and, as I say, my dad worked extremely hard to provide for his large family.  As a youth, I depended on my dad to provide whatever we needed, and that he did.  As I grew older,  my relationship with my dad matured and I saw my dad as much more than a good provider.  I saw him as a person who loved and needed to be loved.  I grew to experience more the joys and challenges of his life.

 

I tell you about my relationship with my dad as a way of explaining the sixth chapter of John’s Gospel that has been the Gospel in the Sundays of this summer.

 

The sixth chapter begins with Jesus feeding the five thousand with the miraculous miracle of the multiplication of the five barley loaves and two fish.  The disciples of Jesus thought that this is as good as it gets.  And so, they followed Jesus to get more food and have their physical hunger needs satisfied and their bellies filled.

 

After the feeding of the five thousand, Jesus is seeking to lead his disciples into a deeper relationship with him.  Instead of just being a good provider to their physical hunger, Jesus is now tapping into a deeper relationship with his disciples, Jesus now says:  “I am the Bread of Life.”  Jesus is now speaking to the deepest hunger of the human heart – their spiritual hunger for God.  Jesus wishes to enter a deeper relationship with his disciples – more than a worker of miracles to satisfy their physical hunger.

 

Just as a youth, l primarily looked at my dad as an excellent provider to the many needs of his large family, as I grew older and more mature, I had a deeper relationship with my dad and saw him much more than just as a provider but as a person who loves and wishes to be loved.

 

When Jesus tells us in the sixth chapter of John’s Gospel, “I AM THE BREAD OF LIFE.  He who eats my flesh will never hunger.  He who drinks my blood will never thirst.”  Jesus is sharing is divine life with us in the mystery of the Eucharist so that we can experience God’s unconditional love for us.

 

Just so, when our relationship with God begins to mature, we begin to understand our calling to care for God’s creation.  We are prompted to show mercy for those struggling in life.  We value forgiving others, having experienced God’s forgiveness ourselves.  We become free to be generous with the blessings we have received, humbled by the truth that everything we have was gifted to us and that our treasure is in heaven.

 

As we seek our mature relationship with Jesus in our lives, we wrestle with questions and doubts even as the first disciples questioned who Jesus was for them.  In their murmuring, the first disciples said:  “Is this not Jesus, the son of Joseph?  Do we not know his mother and his father?  Then how can he say, ‘I have

come down from heaven.’  Maybe that is our equivalent of the Mass becoming such a routine part of our lives. Homilies cease to inspire.  We have lost the wonder.   We have lost the mystery.  The Mass is too ordinary, too routine.

 

It is worth pondering whether we spend more time murmuring and complaining or whether our time is spent with gratitude with the blessings of life?

 

We ask for the grace to see with the eyes of faith.  As a Eucharistic people, we are fed and nourished with the bread of life and the cup of salvation; our lives are transformed by the love of Jesus within us. The Israelites were amazed at the manna that came down from heaven.  May we be more amazed with Jesus, the Bread of Life, that has come down from heaven.  Indeed, this is the day the Lord has made, let us be glad and rejoice in it. 

 

The process of Eucharistic conversion for all of us is the deepening of the awe, the expectancy of being fed by the bread of life and the chalice of salvation.

 

If the Eucharist is only a Sunday morning thing, if there is anger and hatred in our hearts toward others, if our attention is only mixed at best, if we are hassled about many things, we have not opened our hearts to the transforming love of God revealed in the Eucharistic mystery.

 

To unlock the mystery of John’s Bread of Life discourse from his sixth chapter, we need to plummet the last line of today’s Gospel.  “The Bread I will give is my flesh for the life of the world.”  Jesus’ crucified body is bread?  It is hard to imagine how Jesus’ sacrifice on the cross actually feeds us.  The cross is a place of glory for Jesus.  It is on the cross that Jesus will draw all people to himself.

 

For Jesus, his death on the cross was the pathway to resurrection.  For us, the great mystery of our faith is that in dying we are born to eternal life.  In dying to ourselves in the crosses of our lives, enables to live more freely in the service and love of others in praise of God.

 

The sacred mystery of the Eucharist is the connection between the sacrifice of Jesus on the cross in giving his live so that we may live sharing in His risen life. Save us, Savior of the world, for by your cross and resurrection you have set us free.

 

Have a blessed day.

 

 

 

 

 

In the mystery of the Eucharist, it is Jesus, the Bread of Life, that feeds our souls.

 

Eighteenth Sunday in O T   B  2024

 

 

In the first Scripture reading from the Book of Exodus, the Israelites weren’t having a good time.  Their complaints were mounting.  Nothing was going right for them.  Moses their leader was on the hot seat. 

 

God patiently works with them and responds to their complaints with bread from heaven.  As they gather the manna each day of their journey, they may learn to trust that God will always care for them.

 

But the truth of their journey lies in the reality that until the people learned to trust in God, they would never make much progress towards the Promised Land.

 

This is the truth of our spiritual journey as well:  Until we trust in God’s faithfulness to us, we wander a bit aimlessly.

 

In today’s Gospel,  remembering when Jesus fed five thousand people with only two fish and five barley loaves, the crowd chased Jesus down to ask for more, as if Jesus had a magic picnic hamper always full of food.  Jesus tells to look for a different kind of food.  Jesus said to them:  I AM THE BREAD OF LIFE.

 

It is as if the Israelites who were grumbling in their journey in the desert and the followers of Jesus who had just benefited from the multiplication of the loaves and fishes were looking for more fast food.  We Americans know quite a bit about fast foods and the convenience and the tastiness of fast food restaurants.  I read a statistic that says the average American each year spends about $1,200 on fast food.  It’s easy and handy, don’t you know.  But in no way is this a healthy way to live compared to a healthy, balanced diet of fruits and vegetables.

 

My question for us to ponder, is there such a thing as fast-food faith?  Quick and healthy but without lasting spiritual benefits.  Indeed this is the message of Jesus in today’s Gospel.  The disciples had just experienced the miracle of the loaves and fishes and thought this is as good as it gets.

 

Perhaps the quick fix faith is that our prayer life lies dormant until we are in a fox hole and desperate for the Lord to bring healing for our lives.  We need to ask ourselves whether we pray in gratitude over the blessings of life as much as we do in the more needy circumstances of life.  Do I come to Mass to give thanks or the mindset well I didn’t get anything out of this boring and so it’s not for me.

 

The faith we seek is more that a fast food faith but rather a trust that Jesus accompanies in the crosses as well as the joys of life.  The more we trust in God’s plan for us, the more our life is filled with meaning and much love.

 

Jesus is now teaching his disciples about their deeper spiritual hunger when he says:  I AM THE BREAD OF LIFE.

 

Last week in the Gospel miracle, we learned that God sent Jesus to do exactly what God did for the Israelites:  feed the multitude.  But now Jesus invites us into more than just a quick fix for their hunger.  In the sixth of John’s Gospel, Jesus recognizes that people are just coming to watch him fix the world’s problems quickly.  In other words, for most people he’s just the God who rains down manna and meets their immediate needs.

 

 

Jesus seeks now to have his disciples take the next step in their journey of faith.  In saying, that I AM THE BREAD OF LIFE, Jesus is inviting his disciples into a relationship with Him that satisfies their deepest hunger in a way that last for eternity. 

 

 

Jesus now says that the deepest hungers and thirsts of the human heart are satisfied through the person of Jesus.  He is food for our souls.  Jesus is inviting us to a personal relationship with him.

 

Jesus is trying to refocus the inquiring minds of his disciples.  They are seeking him because they have filled their bellies on the loaves of bread.  But they have not understood the loaves as signs of God’s care for people.  They are well acquainted with their physical hunger and deeply attached to filling it.  But they are less acquainted with their spiritual hunger and unsure how to fill it.  Jesus tells them that he himself is the one who feeds them with eternal food.

 

It’s important to note that the teaching in today’s Gospel points to the mystery of the Eucharist when Jesus says:  “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”

 

While the Mass is about external ritual with music, Scripture readings, a homily, a gathering of the parish community, the receiving of Communion, but unless the Mass is also a prayerful encounter with the Risen Lord, the ritual will never fully satisfy us.  This is the message of today’s Gospel and the entire sixth chapter of John’s Gospel.

 

 

 

Getting back to the Mass, the Mass is about hospitality, making people feel welcomed, the gathering of the parish community, it is about good music, it is about good homilies, it is about ritual and liturgy, but most of all, it happens on a deeper spiritual level, it is about our encounter with the Risen Lord.  It is about the Lord speaking to us the words:  “I love you.”  And our response of gratitude and love to the Lord.  Unless we experience the Lord in the mystery of the Eucharist, our spiritual hunger remains unsatisfied.

 

Today we gather with our parish community who are always grateful for our daily manna but are even more grateful for the unending love we experience in our relationship with the person of Jesus who comes to us in the mystery of the Eucharist.

 

As miraculous as the feeding of the five thousand was at the beginning of this sixth chapter of John’s Gospel, may we ponder the words of Jesus:  I am the bread of life.  Whoever comes to me will never hunger, whoever believes in me will never thirst”

 

 

 

What are your five barley loaves you are called to share?

 

SEVENTEENTH SUNDAY in OT  B  2024

 

 

Today we remember the most famous picnic in religious history.  Today’s Gospel recounts the account of Jesus feeding the five thousand with the multiplication of the loaves and the fish.

 

I invite you to envision this well-known miracle story of Jesus feeding the five thousand people with five barley loaves and two fish in a new way.

 

Imagine that the hungry crowd of 5,000 people represents all the people we will encounter through this coming week, beginning at the dismissal rite of this Mass.  These are the people God puts in our path as we journey this week … obviously your family members, the people who have gathered for this Eucharistic celebration in our parish community, the people you work with and vacation with, the incidental people you meet during the course of the week, the person in the car driving ahead of you and so on and son on.

 

These are all God’s people.  In some real ways, they are hungry for that which gives them life.  They may or may not be physically hungry, but they are spiritually and emotionally hungry for the fullness of life.   Lord calls us to move out of our comfort zone and do something about it.

 

Do we think of ourselves as people having a responsibility to feed the hungry in our midst?  To be clear from the Gospel, we are missioned to feed the hungry – the physical, emotional and spiritual hunger of people whom the Lord places in our lives.

 

 This is our spirituality.  This is the meaning of stewardship.  Pope Francis in his homily on this miracle account says its spiritual message is more about sharing than multiplying.

 

As the Body of Christ, we are commissioned to wash the feet of God’s poor and feed the hungers of people we share life with.

 

 

But to be clear, we are called also to share ourselves in feeding the spiritually and emotionally hungry that the Lord places in our lives.  In the Gospel account, God met the hunger of the people, beginning with the generosity of one of the least among them – the young boy who was willing to share his five barley loaves and two fish.  May this young boy who was willing to share be our examination of conscience for us.  What reasons do we give for not sharing some of our perfectly disposable gifts?

 

This young boy also provides an inspiration:  Whenever we are discouraged by the demon of “What good can my little bit do (whether of money, time, or effort), we should remember that God can multiply our little bit.”

 

So, what are your five barley loaves?  Your barley loaves are the ways you serve in the life of the parish -- as a liturgical minister,  as a catechist, volunteering at Penfield Hope, the ways you provide pastoral care and love to another, the ways you serve in our community.  Your barley loaves are your willingness to share the talents you have with others.

 

Your five barley loaves are your willingness to share your treasure in the life of our parish community and with all who stand in need.

 

Your five barley loaves are your willingness to share of your time, talent and treasure.

 

May we also take responsibility for our mission collectively as a parish community, we are sent forth as the Church of St. Joseph’s to be a Church of Mercy.  As we are fed and nourished in the mystery of the Eucharist, we are to share the giftedness we have been given.  We are to share our five barley loaves and two fish so that the Lord reveals His love to the hungry through our generosity.  The Lord is merciful to us so that we can be merciful to others.

 

This Gospel miracle account is good news because it tells that God is concerned about people who hunger.  It is good news because it reminds us that God can work wonders with the little we have if we are willing to give it all.  It is good news because it reminds us that with God in our midst, we can always make a banquet out of what seems to be pretty poor fare.

 

In the Gospel account, there is more here than just a great number of hungry people being wondrously fed and satisfied.  Jesus is gathering with the hungry in the context of a shared meal, not only to feed and to be fed but to enter into covenant with all those present.  Here Jesus sets an example for those who follow him in ministry.  Our task is not simply to dole out food but to take, bless, give thanks and share our food together with the hungry and the poor, thereby sealing our relationship with them.  We are to offer nourishment as well as commitment, food as well as fellowship.

 

The true miracle is not the multiplication of loaves and fish, but the multiplication of God’s grace.  The God who is the source of all life offers us the possibility of participating in the divine life by our sharing with others our five barley loaves and two fish.

 

When Jesus and the disciples ate together with the crowds who had gathered that day by the Sea of Galilee, they were announcing by their sharing that a new relationship was being established between Jesus, the disciples and all the hungry whom they fed.

 

Moreover, the meal of barley loaves and fish by the Sea of Galilee anticipated another even more significant meal that Jesus would host with his own.  This meal would remember the gift of himself on the cross and the covenant made with sinful humankind through his blood.  That meal would celebrate the union in love that believers would forever thereafter enjoy with God, with Jesus, with one another, in the Spirit.

 

 

 

The bread we receive from the hand of God is more than mere barley loaves.  It is the Eucharistic bread of full life, life in all its dimensions, life in Christ.  As we are fed and nourished at the Table of the Lord, we are sent forth to share our five barley loaves and two fish with the hungry people in our midst.

 

Have a Blessed Day.