The
Gospel tells of the account of the woman caught in the act of adultery. This Gospel is one of the most graphic Gospel
accounts of the mercy of Jesus that leads to new life. The take-home message for us is that this
Gospel story is not about adultery. It
is about forgiveness -- God’s forgiveness.
The
Lenten season calls us to repentance.
This has been the theme of our journey of forty days. What is repentance? Repentance is not something we do; but it is
allowing the forgiving power of God to touch our lives and to lead us along new
paths.
In
this Johannine Gospel account, we actually have two trials going on at the same
time. The first and most important
trial: the prosecutors in the persons of
the Pharisees are putting Jesus to the test
-- will Jesus uphold the Law of
Moses --
dealing the death penalty to adulterers or not? It is Jesus who is on trial. He is the enemy, the heretic, the threat to
the Pharisees and scribes who consider themselves the holders of God’s
prophecies and promises. The trap is set
to prove that Jesus is not who he claims to be.
It’s
a “Catch 22 dilemma.” If the Lord
upholds capital punishment, the people will see him as unmerciful and
hard-hearted. If He sides with pardon or
acquittal, the Pharisees will convict him of infidelity to the Law of
Moses. That’s one trial going on.
The
second is that of the woman herself who has been dragged from her bed of
infidelity and brought before this public trial. Jesus has suddenly been called upon to be the
acting judge of her case. Jesus then
bends down and began to write on the ground with his finger. The silence of Jesus must have been deafening
as the crowd waited for a verdict. The
scribes and Pharisees rattled on, persisting in their judgments and
condemnations. Then Jesus stands and
utters those memorable words: “Let the
one among you who is without sin cast the first stone.” Then he stooped and continued to write on the
ground while beginning with the eldest, the wisest, the most experienced, one
by one they walked away.
Then
we hear the compassionate words of Jesus:
“Woman, where are they? Has no
one condemned you?” She replied, “No
one, sir.” Then Jesus said, “Neither do
I condemn you. From now on, sin no more.”
We
do not know this woman’s name, or what happened to her. Though some have claimed that this woman was
Mary Magdalene or even Mary of Bethany, there is really no evidence to identify
her. With certainty she is a distinct
person with her own history and her own life; yet, she is also symbolic of
every person who stands in need of compassion.
She is you, me, all of us.
Notice
carefully the authority Jesus exercised.
He acted not as her judge. He
acted as her Savior. Our God is not a
God of condemnation. Our God is a God of
mercy and compassion.
Jesus
did not wish that this woman be imprisoned by the mistakes of her past. Our God is a God of second chances. This Gospel is not too good to be true. It is what we believe.
Can
you imagine what your life or my life would be like if we were prisoners of the
worst mistake we ever made? Who of us
can say that we have not done some dumb things in our life?
Our
God is not a God of condemnation. He is
a God of mercy and forgiveness and compassion.
This is what this gospel account is all about. In contrast to the values of society, the
Gospel proclaims the mercy of Jesus to save this woman and to enable her to
turn her life toward a God of love.
Jesus
did not claim that the woman did not sin, he simply does not condemn her for
it --- and even more Jesus saves her
from self-righteous accusers. Please
God, may we in the name of Jesus never ever be the verbal equivalent of the
stone-throwing scribes and Pharisees.
Rather, may we as the disciples of Jesus witness to God’s healing love
in the lives of people.
When
Jesus forgives, He does not condemn. He
does not remember. He makes all things
new. He gives life when all seems dead. He invites us to turn to Him with open hearts
and pray with prophet Isaiah, the apostle Paul, and the anonymous woman of the
Gospel: “The Lord has done great things
for me. I am filled with joy.”
We
go forward as forgiven sinners, as sons and daughters of a loving God, and as
the disciples of Jesus. Our God is a God
of second chances.
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