Today’s readings tell us two very different meal
stories.
Father Abraham stars in the
first Scripture reading as the host who spares absolutely nothing in welcoming
strangers to his home.
Abraham looking up saw three men standing nearby. When he saw them, he ran from the entrance to
greet them, to welcome them, to provide extravagant hospitality and a warm meal
for them.
Abraham’s story reminds us that we never know in what guise
God will show up. Luckily he did not
live in a gated community. Abraham’s
servants were tasked with hospitality rather than security.
The first reading is about strangers being entertained and
the people didn’t know that the Lord was visiting them. When we open our heart and home to the
stranger and the neighbor we are receiving God into our lives.
The Indian poet Tagore writes – “and when you left I saw
God’s footprints on the floor.
As with Abraham in the first reading, God may be coming to
us as the one in need. If our hearts are
not generous and welcoming, how often have we turned God away and in turn
failed to experience the generosity He wants to bestow on us.
Abraham shows us that the welcome we offer to the stranger
is the welcome we offer to God. Christ
is received in every guest.
Abraham and Sarah’s hospitality to the three mysterious visitors
leads to the revelation that they will have a son.
In the Gospel account, Jesus, going along a road, came to a
village and was welcomed into a house.
There one sister, having to get the meal, complained that the other sister
just sat and listened to Jesus; and Jesus says that this second sister, named
Mary, had chosen the better part, and it is not to be taken from her.
The traditional interpretation of this passage points to the
distinction between an active, service spirituality and the more prayerful,
listening spirituality. In our
discipleship of the Lord Jesus, there is a place for service, and there is a
place for prayerfulness. We spend a
lifetime seeking the balance between the two ways of discipleship.
I invite your prayer for that balance in the spiritual life.
Lord, we pray for parents today. Let them not fall into the trap of worrying
and fretting about doing many things for their children, then complaining no
one is helping them. Remind them that
the only essential thing is to sit down at the feet of their children and
listen to them.
Another prayer:
Lord, so often we keep busy, complaining about all we have
to do, and that others are leaving us to do all the work by ourselves. We even ask you to tell them to help us. We thank you for that day when you sent
someone to speak to us
-
A homily in Church.
-
One of our children told us we were insincere.
-
A sin we committed.
We were hurt and angry but now we realize that it was Jesus
speaking to us as he spoke to Martha, showing us that we were really running
away from the one thing we needed more than any other, to spend more time in
prayer, to sit at your feet and listen as you show us the truth about
ourselves.
Lord, there is a Martha and Mary within each of us.
-a part
of ourselves which is busy and active,
-another
part which sits at your feet and listens trustingly to your word.
We need our active side to accomplish your will, but the
listening is the best part, and we must not allow it to be taken from us.
Martha’s major error was to let the menu overshadow the encounter
with Jesus. Martha let agitation about the kitchen
cancel out the nourishment that comes from being in Jesus’ presence. We need the nourishment that comes from the
kitchen table; we also need the spiritual nourishment that comes from the Lord
Himself. Isn’t it true, that
hospitality’s most important dimension is listening attentively to your guests.
As we reflect on our spiritual side, remember the truth that
we can do many holy things without ever becoming holy. There may be much action in our lives, very
worthwhile action, but we need first to listen to the Lord in prayer before we
can be people of action. Is our active
life leading us to deepen our encounter, our relationship with the Lord Jesus?
Jesus is not telling Martha that her work is not important,
nor is he commending Mary for doing nothing.
He is simply reminding his followers that if we want to serve Him, we
must first listen to Him. We need to be people
of prayer before we are people of action.
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