Today’s
scripture readings prepare us for the end of the liturgical year and challenge
us to understand our life in terms of its ultimate purpose. On this the second last Sunday of the
liturgical year, our prayer centers around the accountability the Lord will
ultimately ask of each of us. In terms
of the Gospel parable of the various talents given to the three servants, we
too have been generous recipients of blessings and talents from our loving God.
Our
prayerful question is one of accountability.
What are we doing with the talents God has given to us? Have we buried our talents or have we used
them to make a difference in the lives of others?
The second Scripture
reading from St Paul tells us the Day of the Lord is coming like a thief in the
night. We know not the day or the
hour. The apostle Paul told people not to get too worried about end
times, but not to get too comfortable either.
What really matters on the Day of the Lord is what we are doing with the
graces and talents that have been given to us.
The message
is the parable is about trust. God is
entrusting us with God-given talents. God
trusts us. In turn, we are to trust God
in taking the risk and making the commitment to share the talents we have been
given in the service of others. Our
precious God-given talents are not ours to keep. Our talents are not to be buried in the
ground. Rather that are given to us to
live out the commandment of love, the first requirement of a disciple of Jesus.
Our talents
are not our personal wealth. These
talents are our God-given gifts that are meant to be multiplied and be
life-giving for all. What type of people
are we? Would we describe ourselves as
predominantly adventurous or overly cautious?
How creative are we with the talents that God has given us?
We need to
get our head around the talents that we have been given. I invite you to think of talents as what
Jesus has given to His Church: the Gospel,
the message of salvation intended to transform the world and create a new
humanity; His Spirit who renews the face of the earth, and even Jesus Himself
in the Sacraments; and then his power to heal, to comfort, to forgive, to
reconcile with God.
These are
the talents given to the three servants in helping us understand the meaning of
the parable. The three servants are members to of the Church. To each of them
is given an assignment to be done so that this wealth of the Lord may be put to
good use. According to one’s own
charism, everyone is called to produce love.
Love is, in fact, the gain, the fruit that the Lord wants.
The second
part of the parable describes the different behavior of the servants, two are
enterprising, dynamic, hardworking, while the third is fearful and insecure. The first two servants learned to love what
the master did.
In the third
part of the parable, we witness the rendering of accounts. The
reward the first two servants is the joy of their Lord, the happiness that comes
from being in tune with God and His plan.
Then the
third servant, despite not being a main actor, appears to be the principal
character of the parable. The central
message of the parable is the master’s rebuke of the slothful servant: the only unacceptable attitude is the
disengagement; it is the fear of risk.
He is condemned because he let himself be blocked by fear.
This third
servant is held accountable for not sharing the talent of forgiveness, of
compassion, of loving those who are difficult to love. These talents are not to be buried in the
ground. Refusing the trust that he had
been given, he buried his master’s offer in the grave.
Our life as
a disciple of Jesus can never be just as a spectator; we are to be active
participants in sharing our God-given talents in making a difference in the
lives of others. We begin within our own
family. We begin within our own parish
community. But the Gospel call to love
demands that we move beyond our comfort zone and bring the message of the
healing love of Jesus to one and all.
We are to
pray over this parable individually and as the parish community of the Church
of the Holy Spirit?
Has the
sharing of our talents resulted in candidates for the priesthood, consecrated
life as a religious, or the commitment to serve the Church as a lay ecclesial
minister? Who has emerged from our faith
community to serve in leadership ministries in our Church?
Has our
sharing of our faith and love led others in our neighborhood led others to join
and become active participants in our parish community. Have we increased the number of participants
in our Sunday Eucharist? Have we
increased the numbers of those involved in the liturgical ministries?
Are we known
in the neighborhood as a welcoming parish, as a family friendly parish?
Pope Francis
has declared today to be the World Day of the Poor. How have as individuals and as a parish
community shared our giftedness and talents with those who are in need? What we have been given, we are given to
share. We are called to wash the feet of
God’s poor. It has been said that for us
to enter the kingdom of heaven we need a letter of recommendation from someone
who is poor. Who is going to write that
letter for you and who is going to write that letter for me?
Yes, we all
live busy lives. We are consumed by so
much stuff to do; we all have our own set of fears and anxieties; we have
trouble balancing the priorities of our lives.
The challenge for all of us to place God first in our lives. It’s too easy to bury our baptismal talent in
the midst of a life that is filled with activity from one moment to the next.
And so as we
come to the end of this liturgical year and we reflect on the accountability
that is asked of each one of us and is asked of us a parish community, may we
rejoice in the joy of the blessings of life that we have been given and shared. May we also hold ourselves accountable that
we have not yet finished the work that the Lord has given to do. The Lord will hold us accountable for how we
shared our faith, our compassion, our forgiveness, our welcome, and our love
with one and all.
Have a
blessed day!
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