Advent
begins with us looking at the eventual end of the world. The message in today’s Gospel account is
taken from St. Mark’s report of Jesus speaking to his disciples about the end
of the world, telling them (and us) to be watchful and alert because we do not
know when the Last Day will come. No one
does.
Advent
begins with us looking at the end of the world.
However, Advent ends with a beginning – the birth of Jesus. The spirituality of the Advent season calls
us to be a people who celebrate the birth of Jesus, and also it is a season of
expectancy and hope as we long for the fullness of the coming of Jesus into our
hearts and into our world.
It is right
that we should be concerned about the judgment of God on the Day of
Judgment. But we should not be held in
the grip of fear. Why? Because God’s judgment is that we are worth
saving. God’s judgment comes to us in
His grace and mercy, His grace and mercy given us in His Son, Jesus
Christ. Jesus tells us that God sent His
only-begotten Son not to condemn the world but to save it. God’s judgment comes to us in His only-begotten
Son whom HE has sent among us to bridge the chasm between us and God and thus
to give us the power of salvation, a power that can be ours if only we respond
to God’s love for us. God’s ultimate
judgment is His mercy.
Advent is a
time of expectancy along with our waiting in hope. Advent is forward looking. During this Advent season, we have our set of
expectations, longing for a better world.
While it is true that the reign of God has, in Jesus Christ, been
established among us, it is likewise true that we humans have not responded as
we should. We long for peace. We cry out for justice. Yet security remains elusive. Dishonesty, corruption, and greed beset
us. We lament that world in which we
live is in the condition that it is.
In today’s
first reading we hear Isaiah’s lament.
In it we hear echoed our own lamentations.
“You, Lord,
are our Father, our redeemer you are named forever. Why do you let us wander, O Lord, from your
ways, and harden our hearts so that we fear you not? Behold, you are angry, and we are sinful; all
of us have become like unclean people, all our good deeds are like polluted
rags; we have all withered like leaves, and our guilt carries us away like the
wind….Yet, O Lord, you are our Father; we are the clay and you the potter; we
are the work of your hands."
Lamentations
are a part of our Old Testament heritage.
There is an entire Old Testament book devoted to them – the Book of
Lamentations. It was written in the time
when the Temple in Jerusalem was destroyed and the Hebrews had been carried off
in captivity to Babylon. Their prayers there
in Babylon were laments. Laments are
prayers.
We, too, can
lament, cry out to God, wanting to know where He has been when calamities,
injustices, and injuries have come upon us.
We cry to God and lament the fact that mean-spirited people hold their
sway over us. Where is God in the midst
of so many terrorist attacks?
Where is God
when the lives of too many people have been victims of sexual harassment? Where was God in the presence of the hurricanes
in Texas, Florida and Puerto Rico? Where
is God’s wrath and justice when the poor continue to be oppressed by the rich
and powerful in so many parts of our world?
Advent is a
time to see the world for what it is, to acknowledge the mess things are in, to
recognize our own failings, failings caused by our own indifference and
apathy. Yet, at the same, Advent is a
season of hope and expectancy. Please
God, Advent can be a beautiful gift that allows to take time out to clearly see
we need a Savior and in our hearts to listen to His voice within us. We need God to come among us and set us back
on the right path for living on this planet with each other, as the Lord Jesus
intended we should. And, of course,
Christmas is the celebration of the fact that God has done just that. In Christmas, He has given us His presence,
His power, and His love.
We have so
many questions we put to God. But did
you notice that Jesus has a question for us?
He has an expectation of us. He
asks: Where is your faith? He asked, when He comes again in glory on the
Last Day, will He find any faith on earth?
In the first
Scripture from the prophet Isaiah, the prophet uses the beautiful imagery of
clay in the hands of the potter to describe God’s unending love for us. God never stops working us. We are like the clay in the hand of the
potter. When there is a crack, God can
reshape us. During Advent, we are
invited to think about our human weakness, not so as to become sad or
depressed, but so that we can be filled with wonder at the way God chooses to
save us.
Going back
to the question, Jesus is asking us: Where is your faith. Our faith is to surrender ourselves, to trust
that we are clay in the hands of the potter.
In shaping us, God will shower us with love and will reconcile us to
Himself. Our faith leads us to the hope
and the joy that Jesus will share His merciful love with us.
In this
Advent season of conversion, Jesus calls us to be alert to God’s unexpected
appearances in our lives. Yes, God is
already working and active in our lives. Our task of discipleship is to be
alert for the signs of God’s presence in our moments of prayer and in the ways
we serve one another. This Advent
alertness and watchfulness enables us to celebrate the coming of Christ in
Bethlehem and in the inn of our hearts.
Be watchful!
Be alert to the spiritual center that is within each of us. To be alert is to pay attention to that which
matters in life, paying attention to the relationships of our lives, paying
attention to our relationship with God.
Within us, there is a deeper longing that never goes away. It is the longing for love. It is the longing to experience the mystery
of God’s love in our life.
Be watchful
– God is with us. The light of Christ
shatters the darkness of our world.
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