Throughout
the centuries, Jesus’ teaching on forgiveness has been difficult for Christians
to live out. And yet each and everyday day we pray in the Lord’s
Prayer: “Forgive us our trepasses as we
forgive those who trespass against us.”
We honestly
need to ask ourselves: When you struggle
to forgive, what holds you back?” Are we
free to forgive, and if not, why not? I
in my head I forgive everyone on the face of the earth easily. This is the command of the Lord. But when my ego has been damaged by a cutting
remark from a someone, I too easily get derailed and can stew over a hurt for
too long. Forgiveness then becomes more
of a challenge. Then I have to let go of
my own ego and the need to strike back, and open myself up to what God is
offering me -- the beautiful, beautiful gift of forgiveness.
Many of us
left to our own devices have difficulty forgiving those who have hurt us. Thus, we need to rely on the grace of God to
help us forgive as we ourselves have been forgiven.
Forgiveness
is a major theme in Luke’s account of Jesus’ passion. As Luke reflects on Jesus’ death, he
discerns a call for human acceptance of divine mercy. Jesus forgives the repentant thief on the
cross. Jesus even forgives those who
crucify him.
In Luke’s
mind, asking for forgiveness is essential to the Christian life; calling others
to do the same is crucial to evangelization.
The light of the resurrection frees us from death’s shadow. Our message is credible only when our words
and example reveal that we are truly free to give to others the gift that God
first gave us.
A powerful
example of the extraordinary grace of forgiveness can be seen in the life of
Nelson Mandela -- the first black elected president of South Africa back in
1994. Before being elected President, Nelson
was sentenced to life imprisonment for speaking against segregation and the
apartheid policy in South Africa. He was
sentenced to prison for conspiring to overthrow the South African government.
When Nelson Mandela arrived
on Robben Island at dawn on a frigid, rainy morning in July, 1964, it fast
became clear to the African prison officials that he commanded great respect
among the inmates, that he was a natural leader. As a consequence, they singled
him out for punishment and humiliation.
Mr. Mandela was released
from prison 27 years later and won the respect and love of his people so much
that he was elected president. An aide asked Mr. Mandela to provide a list of
people he wished to invite to his inauguration dinner as president of South
Africa. The great figures of the liberation struggle would be there, of course,
but the sole name on which Mr. Mandela is said to have insisted was that of a
prison guard that had humiliated him while in prison.
Mr. Mandela lived an
extraordinary life, but he will be remembered for one quality above all others:
his capacity to forgive, and to turn that forgiveness into a visible
reconciliation. He had a phenomenal, grace-filled ability to rise above
bitterness and rancour, and clearly had made a conscious decision that forgiveness
was the Gospel path for the liberation of black Africans.
Not only did it redouble international
fascination with him, but even more important, all South Africans began to be
credited with the same miraculous capacity for forgiveness.
It is to the
heart of the Gospel message that the forgiveness God offers is ours for the
asking. Thanks be to God. It is also to the heart of the Gospel that we
need to give to others what has been given to us. We are to forgive one another.
Pope Francis
in his recently released apostolic exhortation Gaudete and Exsultate says:
“The yardstick we use for understanding and forgiving others will
measure the forgiveness we receive. The
yardstick we use for giving will measure what we receive.”
In today’s Gospel, we are to witness and to preach repentance for the
forgiveness of sins. We need to
recognize and confess our own sinfulness.
Yes, we are sinners. In the
Penitential Rite of the Mass and in the Sacrament of Reconciliation, we confess
and repent of our sinfulness and ask for the forgiveness of God.
The Easter message
is that we are forgiven and we are to forgive.
The repentance we seek is the recognition that we need to die to the
demons and the sinfulness of our live so we can more fully share in the life of
the Risen Lord. What demon do your need
to die to, and to what demon do I need to die to so that I and we can witness
and preach the Lord’s message of forgiveness.
We have gathered to celebrate the presence of the Risen Lord among us.
We are called to be the people who bear witness to his victory over death. We
are the people who proclaim the Father’s forgiveness to the ends of the earth
by being people who are forgiving.
The place to seek for peace and a forgiving heart is at the center of
our own lives, then in our immediate personal world, then in the world that
touches our lives, and then beyond. May we follow the example of Nelson Mandela
who had been unjustly imprisoned and beaten for 27 years. He was a beautiful example of all the
citizens of South Africa of the Gospel quality of forgiveness by inviting his
prison guard to his inauguration celebration as president. Please God we need more government leaders
who value the Christ-like quality of forgiveness. As we seek peace in our hearts and in our
world, may we proclaim the Easter message that we are forgiven and we are to
forgive. As you discern the Easter grace
of forgiveness, who in your life do you need to forgive as your way of paying
forward the forgiveness that the Lord showers upon you?
Have a blessed day.
No comments:
Post a Comment