FIRST SUNDAY
OF LENT C 2019
There is the
story of the famous scientist Einstein who was on a train in Europe. The conductor asked him for his ticket. He checked his pockets and then his wallet
and he wasn’t able to come with it. Then
the conductor, seeing Einstein’s frustration in not being able to find his
ticket, said: “Don’t worry Mr. Einstein, we trust you.” Sometime later, the conductor returned to the
train car and saw Einstein now on his knees looking for the ticket under his
seat. The conductor again told Einstein
not to worry about it.
Einstein
responded: “Thank you, but I need the
ticket to remind me where I’m supposed to be going.”
In a similar
way, we need the Lenten season to focus us on the meaning and direction of our
lives as well. Lent is a time when we,
like Jesus, are led by the Spirit into the desert -- into the depths of
ourselves, into our inner wilderness, so to speak, away from the world of
achievements.
God led the
people of Israel into the desert, to forge them into a new people. The Spirit led Jesus into the desert to
clarify the meaning of his Messiahship.
The Spirit leads us into the desert of Lent to reflect on how we have
not always resisted temptation and have failed to love. In the desert we seek mercy and forgiveness. Lent is God’s gift to us to become more aware
that we are God’s redeemed and forgiven people.
May our mantra
for the Lenten season be the words spoken to us as ashes were placed on our
foreheads on Ash Wednesday: “Repent and
believe in the Gospel.”
In the
Lenten season, we seek to enter the same space as Jesus. We are led by the Holy Spirit into the desert
to experience fasting and self-denial and to be tempted and to be tested by the
devil. As disciples of the Lord Jesus,
we are tested; we are tried during the Lenten season to gauge our commitment of
turning away from sin and being faithful to the Gospel. How do we deal with the Lenten call to
embrace spiritual disciplines? What
fasting are we willing to embrace in the Lenten season? What spiritual discipline of prayer can we
make a commitment to? What almsgiving,
what are willing to tithe in the service of others?
The story of
Jesus’ temptations reveals to us the deepest thing about him: he had total trust in his heavenly
Father. Jesus turned to the Word of God
in the face of temptation and expressed his trust, his obedience to God’s plan
for him.
This Lent,
into which desert are you being led into by the Spirit?
My hope for
myself and for you is that you will encounter the Lord in prayer this Lenten
season. May this encounter fill you with
joy and inner peace. Make a decision,
for example, to pray the Stations of the Cross on the Friday Evenings of Lent
with other parishioners, experience the merciful love of Jesus in the Sacrament
of Reconciliation this Wednesday on the diocesan day of penance from 12:30 till
7:00pm, and celebrate the Eucharist more frequently during Lent.
May our
Lenten prayer further motivate ourselves to share the merciful love of Jesus
with others. Participate in one of the
corporal works of mercy: Feed the
hungry, clothe the naked, shelter the homeless.
Make a difference in the lives of people in need.
For example,
the rationale behind your generosity to operation rice bowl is that our Lenten
sacrifices become the source of hope and change for some of our poorest
brothers and sisters around the world.
May our Lenten spiritual disciplines lead us to share what we have with
those who are hungry and in need of our generosity.
Yes, we are
called to make a difference as the disciples of Jesus. What commitment will I make that will enhance
the world, aid the poor, and provide resources for building up the kingdom of
justice, love, and peace?
What about
ourselves? What tempts us? What do the temptations of our lives reveal
about us? What are the areas of our
lives in which Jesus is not Lord?
Hopefully our temptations, our sinfulness reveal our need for God’s
forgiveness and mercy, and, indeed, we are the gracious recipients of the
merciful love of Jesus.
In today’s
psalm response, we pray: “Be with me
Lord when I am in trouble.”
This psalm
prayer is so appropriate for us in the Church today as we are living under the
dark cloud of clergy sexual abuse. I
pray and we all pray: “Lord can we
possibly remain in a Church when our precious children have been placed in
harm’s way?” This experience of the
cross is our undoing as a credible Catholic Church. Who can we trust to provide leadership for
our Church? The sexual abuse scandal and
the cover-up of this sandal seems to be the news every day. How can we as a Church be more pro-active in
rooting out once and all the causes and the people involved in this grave sin?
We as a
Church need an action plan and we need to turn to the Lord with the prayer of
the psalmist: “Be with me Lord when I am
in trouble.”
This
experience of the cross in the life of the Church is most serious and deserves
our best response as trust in the leaders of the Church is on the line.
May we
ponder in these days of Lent on how we are to encounter the Lord in this
experience of the cross of clergy sexual abuse in the life of the Church? How is God present to us and to the Church in
this time of trouble? We deeply believe the
Lord has not abandoned the Church in this time of trouble, nor are we called to
abandon the Church in this time of trouble.
In a deep-rooted manner, we the Church must die to this sinfulness and
this grave violation of leadership among our priests so that we will rise as a
Church through the transforming power of grace to be the Church we are called
to be.
Some of the
crosses of Lent are or our choosing, for example, our commitment to fast during
Lent; other experiences of the cross are not of our choosing, as is the sexual
abuse crisis. But in all experiences of
the cross, we are called to encounter the Lord – the crucified as well as the
risen Lord. I pray in the words of the
psalmist: Be with me Lord when I am in
trouble.
Have a
blessed day.
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