Today’s
Gospel begins with the words: “There was
a rich man.” The real message in this
parable of the rich man is that he needs to see his life in the context of
stewardship. We could critique Jesus in
his parables as always talking about money.
Did not Jesus get the memo that money is personal, and you are not
supposed to talk about it? After all, we
come to Church to pray.
Very, very
true. We come to Church to pray. We come to Church to raise our awareness
about spirituality, do we not? We come
to pray and reflect on our longing for God.
In last
Sunday’s Gospel and this Sunday’s as well, Jesus stays on point to an essential
component of spirituality and discipleship -- what we do with what we have is to the heart of discipleship. Jesus is saying again and again in Luke’s Gospel
that we are to share what we have with those who don’t have. We are to serve and to help and to love one
another.
In the
Gospel parable of the rich man and Lazarus, the extravagant luxury of the rich
man is played off against the utter destitution of Lazarus. The rich man is not a miser; he is not a
cheat; he pays his taxes; hopefully he goes to Church every Sunday. Why bother him? The point of the parable is that he is simply
numb to the poor man Lazarus and inattentive to his needs. For us to live a Gospel way of life, this is
a big deal.
In fact, it
is a deal breaker. In the parable, we
see the decisiveness of death. If change
and growth is to happen, it needs to happen this side of the grave. The parable is meant to bother us, to get
under our skin, to annoy us.
The real
challenge to my spirituality and to yours is that it is hard to be humble in a
society where humility is not much valued.
It is hard to be giving in a society where having is more important. The
way of the world is not the way of God.
The ways of God do not support inequality. The real energy of God strives to rearrange
the goods of the world so that all the people of the world share in them.
Yet the
point of the parable is not about rewarding the poor and punishing the rich.
Rather, it is about the sense of duty and responsibility that comes with what
we have been given. Despite his riches, the rich man simply does not look
beyond his own gate. He does not care; he does not recognize Lazarus as a fellow human being and his brother.
He fails in his responsibility as the brother’s keeper.
My Gospel
question for all of us today is who and where is Lazarus among us today? Lazarus lives in the children of this world
who are dying each day from war, hunger, abuse, neglect and disease. As you and I look with great love on the
children of our families and our parish family, may we be mindful of all
children who suffer in our society today.
Lazarus
lives in the immigrants, refugees, and otherwise displaced people. While I fully recognize that immigration is
a hot political topic in this election cycle, Lazarus lives is the heart of
each and every immigrant. They are God’s
beloved.
Lazarus
lives on in the many people in need who are supported by the our diocesan
Catholic Ministries Appeal – children and adults of immigrant farm families,
the sick in the hospital, the young adults on our college campuses, serving
people in need through Catholic Charities, and promoting the sanctity of all
human life.
As we pray
over today’s Gospel, unapologetically and in the name of Jesus, I ask you to
generously support this year’s CMA. I
will make a generous commitment to the CMA, and I ask you to do likewise.
Yes, excuses
abound for not responding to the Lazarus in our midst as we are asked to
support the CMA. You may say: “I can’t give to every beggar…That person
should find a job…I don’t like our Bishop and therefore I’m not giving to the
CMA…I need to take care of myself and my family.”
Today’s
Gospel doesn’t hand out any free passes.
Each of us is to give and help in the ways we can. While each of us has different gifts and
different resources, none of us can remain indifferent to the poor among
us. The torment for the rich man began
by locking himself in his narrow ego, going against his calling to give.
We need to
begin with our remembrance that every Lazarus is a child of God, created in
God’s image. For that very reason, every
Lazarus deserves my respect, my love, my proactive care.
The Word of God this Sunday challenges us against our
tendency towards self-centered living or individualism, complacency and
indifference. The prophet Amos was scathing in his denunciation of the rich and
the powerful in Israel. “Woe to the complacent in Zion!” he says of those who
enjoy themselves while others suffer from hunger and despair. They are
completely engrossed in their selfish concerns and enjoyments. They fail to see
the needs of their brothers and sisters.
Such blindness and insensitivity are also reflected in
the parable that Jesus to his disciples. The rich man was totally caught up in
his own affairs. He dressed himself magnificently; he feasted every day
sumptuously; he enjoyed a good life without any reference to Lazarus who longed
for the crumbs that fell from his table. Then death brought about the reversal
of fortunes. Lazarus was comforted in paradise while the rich man was tormented
in hell.
We are
called to revive the quality of caring that Jesus showed to all people. If God cannot act through you and me to
recognize the Lazarus who lives among us, then through whom will their needs be
met?
We are gathered for the meal which is the Eucharist.
We are fed with his body and blood; we are nourished with the fullness of life
and love. But we are reminded that the flesh we eat is broken for others and
the blood we drink is shed for the life of the world.
Therefore we cannot properly receive the bread of life
unless at the same time we give the bread of life to those in need wherever and
whoever they may be.
May
our sharing at this table strengthen us in our commitment to be humble servants
of our brothers and sisters. May we be
filled with the fullness of life and the love of God and endeavour to share
that life and love with others.
No comments:
Post a Comment