Palm Sunday
A 2020
Today begins the most sacred week of the Church’s entire
liturgical year. We will walk with Jesus through Holy Week in
the pattern of his death and resurrection.
Once again we renew the commitment that was made on the day of our
baptism, perhaps many moons ago, when our parents and godparents desired that
we become disciples of Jesus and enter into the mystery of our sharing in the
dying and rising of Jesus. The week we
call holy invites us to enter into the heart of our faith.
Even with our confinement and social distancing, may we
enter into the mystery of the dying and rising of Jesus during these days of Holy
Week. .
In our sharing of the paschal mystery of Jesus, I invite
you to think about dying. I don‘t mean this
in a morbid sense, but I invite you to reflect on a most important component of our spiritual journey. God wants us to die before we die. The dying we embrace during these days is the
dying to our demons, our sinfulness, and our self-centeredness. For us
to share in the risen life of Jesus, we need to die to all that is in us that
does not reflect the Gospel message of Jesus.
Plain and Simple, how do I live more fully in the service of others, how
do I wash the feet of God’s poor?
In the midst of our grappling with this pandemic that
has turned our life upside down, may we have the grace to die to our fears and
anxiety so that we can live trusting in Jesus as the Lord and Savior of our
life.
St Paul in the second Scripture reading reveals who
Jesus is: “Christ Jesus, though He was in the form of God, did not regard
equality to God something to be grasped, rather he emptied himself taking the
form of a slave…he humbled himself.”
Who are we as the disciples of Jesus? Our God wants us to embody the humble actions
of Jesus: The God who emptied himself,
the God who humbled himself, the God who sat on a donkey.
Traditionally during Holy Week, we focus on the
sufferings of Jesus. But it is not
suffering, not even the sufferings of Jesus, that makes this week holy. Rather it is holy because of love -- the
reconciling love of God who has come to live among us in the person of Jesus
Christ. For me, where I stand, God’s
love is the only thing that stands between utter chaos and an attempt to stand
whole and complete in the middle of this pandemic crisis. God’s love is the only thing that makes sense
out of suffering, conflict and tragedy. God’s love does not do away with
suffering; the very fact of the cross should teach us that. God’s love makes it possible to deal with
suffering, to remember it, to share in it, and, yes, even to celebrate it. God’s love is the essence of the story of
salvation.
In the passion account, Jesus looks like a victim. He is not triumphant as we understand
triumph. Instead he appears to be a
failure. Judging by one set of
standards, Jesus has not met our expectations.
But according to another standard – the standard of unconditional love
–he has far surpassed our expectations.
At once regal and lowly, he brought healing and holiness to others
through his own pain and brokenness. He
would claim victory by being defeated; he would establish his reign by serving
and by dying. His crown would be a weave
of thorns.
As we gather in prayer on this day, may we be very
conscious that Palm Sunday is not about ancient history. It is about NOW. As we reflect upon the Passion account, we
see the first apostles, despite their closeness to Jesus, do not stand by Him in
His suffering.
They wrestled with the truth that Jesus refuses to save
the world by what we recognize as power.
He still does not use divine power to wipe out disease, poverty, crime,
oppression, injustice or error.
Yes, our life has been turned upside down by Covid-19
but as the disciples of Jesus the mission given to us by Jesus Himself has not
changed. We still need to be faithful to
this mission and so we ask: Will we the
followers of Jesus be still willing to turn the other cheek, walk the extra
mile and forgive seventy times seven times?
Will we the followers of Jesus evoke from our contemporaries a comment
like that was paid to our ancestors in faith: “See how they love one another.” Will our parish community be a beacon of
God’s merciful love in the community of Penfield and Webster?
On the first Palm Sunday, Jesus rode into Jerusalem on a
donkey with palm branches being spread on the road. When he entered Jerusalem,
the whole city was in turmoil: “Who is this?” people asked. In Jesus, God is the one who identifies with
and enters into the experience of the people He loves. Today God is sending a message through Jesus
in this Palm Sunday celebration that states that Jesus once again accompanies
us in these days of the pandemic. God
wishes to be in solidarity with us. All
of life –even the confinement of our social distancing – is so precious that
God wishes to be in solidarity with us.
God will embrace and transform our sufferings so that we may enter more
fully into the risen life of Jesus.
Have a blessed and safe day.
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