Second
Sunday of Advent B 2020
Today we
move along on our Advent journey towards the celebration of the Son of God
entering our world, our humanity, and our community. John the Baptist calls us to move from the
wilderness of sin and discouragement to a state of hopefulness and trusting
expectation.
This Advent
season is a waiting season for us in capital letters. We are waiting to get beyond the restrictions
of these pandemic days. We are waiting
for a vaccine. But may this forced time
of waiting be an invitation for us to enter into the blessings of the Advent
season of waiting. For me a slower pace
of life is getting me in touch with the grace of the Advent season. I am trying
to step back from the busyness of day to day activity and to simplify my day.
The grace
that was given to me was that way down underneath all the busyness someone
waits for me to come home to who I truly am.
My wish for
myself and for all of us is for the Advent grace of pausing. Keep vigil with your life and keep vigil with
the God who welcomes you with His merciful, forgiving love.
In this
pandemic Advent season, John the Baptist still calls us to repentance in our
Advent journey. Additionally, in the
second Scripture reading, Peter also calls us to repentance. Peter says: “God is patient with us, not
wishing that any should perish but that all should come to repentance.”
I would like
to reflect with you the on the meaning of repentance that the Lord calls us to
in our Advent journey -- a kind of repentance that is given to us when we
encounter the Lord.
For many the
word repentance is a word that belongs to yesterday. It is equated with sackcloth and ashes. Some see repentance as something that we do
only if we get caught. But repentance is
far more than blurting our “I’m sorry” if we get caught cheating on our taxes
or are engaged in inappropriate sexual behavior.
When John
the Baptist calls us to repentance, he is not talking about self-incriminating
scruples but for a radical open-mindedness.
The Greek word is metanoia. It
means going beyond our normal mindset.
It speaks of a change in our vision of life. It is about placing God first in our lives.
Repentance
means to “rethink.” Repentance calls to
rethink and to reform our lives. To
repent means to see things differently and, as a result, to live differently.
When we
place God first in our lives, the joy of the Gospel motivates us to share what
we have been given. We then prepare our
hearts for the coming of the Prince of Peace.
Repentance is not negative and down faced. Rather, it looks up and looks forward. It breaks the chains of sin and death that
hold us down. Don’t get stuck in the
notion that repentance means feeling sorry and miserable. It is simply this. It means you have stopped doing what is wrong,
and now you are going to do the right thing.
Make no
mistake about it, John the Baptist calls us to confront sin in our life. One of the temptations of our times is to
applaud the absence of guilt. Some
people are pleased that guilt has been dethroned. In some quarters, the absence of guilt in
today’s society makes it very difficult to talk about sin and the need for
repentance.
True
repentance means a willingness to confront sin in our lives. May I give you an Advent suggestion this week
that I did during this past week in one of my long walks. Sometime when you are alone, say your sins
out loud. Speak about the way you have not
responded to the love that Jesus shares with you, how you have not lived up to
your identity as a daughter or son of God.
If you think about it this way, it will be less a list and more of a
conversation with the Lord, but a conversation about my sins which I speak out
loud.
There’s
something very real about hearing yourself speak your sins.
But we are
not to be bogged down in our sinfulness.
While are of us are God’s
beloved and made in the image and likeness of God, none of us are perfect. All of us are sinners. All of us have need for the Savior. All of us are called to repentance in this
beautiful Advent season of repentance.
But be assured that God’s judgment is that we are worth saving. God’s judgement comes to us in in His grace
and mercy.
“Prepare
in the wilderness a way for the Lord,” says the Prophet Isaiah. That prophecy has great meaning when we apply
it to our own hearts. It is in our
hearts that we need to prepare a way for the Lord. It is in our hearts that we need to make a
straight highway for God. It is the
valleys of sin in our own hearts that are to be filled with God’s mercy and
healing.
One of the
beautiful ways to experience repentance is the Sacrament of
Reconciliation. In this Sacrament, we
encounter the merciful and healing love of Jesus who fills the valleys of sin
in our hearts with God’s mercy and healing.
When we realized how much we are loved and forgiven, we are motivated to
metanoia.
Like Zacchaeus, we then want to share the love we have received.
This Advent we salute the forerunner John
the Baptist who prepared the way by challenging the people’s sins. He was not
after the popular vote. He had eyes only for God. With eyes fixed on God, John
announced that the judgment of God was to be revealed in the love and the mercy
of Jesus who came not to condemn but that the world might be saved through Him.
Are we ready to share in the work and
mission of John the Baptist? In
recognizing our need to repent, may we be led to announce the merciful love of
Jesus to one and all?
I conclude with the Advent prayer we will
hear again and again: “God of mercy, may this Eucharist bring us your divine
help, free us from our sins, and prepare us for the birth of our Savior.” Amen
Have a blessed day.
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