Lord, be merciful to me , a sinner.

 

Thirtieth Sunday in OT  C  2022

 

Have you thought about what Gospel you would like proclaimed at your funeral liturgy?  What Gospel best describes your spirituality?  I suppose this seems like a strange question.

When the late Benedictine Cardinal Basil Hume learned that he had terminal cancer, he specified that this Gospel of the Pharisee and the Publican was to be the Gospel for his funeral liturgy.  When asked why, the Cardinal explained:  Two short months ago when I learned of my terminal cancer, I was at first tempted to think “If only”…”if only” I could start all over again, I would be a much better monk, a much better abbot, and a much better bishop.  But then on second thought how much better to come before God not to say thank you that I was such a good monk, a good abbot, a good bishop, but rather I simply want to say to the Lord: “O God. Be merciful to me a sinner.”  For If I come empty-handed, then I will be ready to receive God’s gift of his merciful love.  Again, if I simply come before the Lord empty-handed, then I will be ready to receive God’s gift of his merciful love.

Indeed, this beautiful Gospel of the Pharisee and the Publican can make every day of our life a jubilee of mercy.   May we come before the Lord not impressed by our own accomplishments; but rather in a spirit of humility, we are loved and healed and forgiven by the merciful love of Jesus.

The parable reminds us that when we pray, we must remember our need for God in our lives. If we are too full of ourselves, there is too little room for God's grace to work in us.  And so we begin our liturgy with the penitential rite asking for God’s merciful forgiveness, before receiving Communion, we pray: “Lord, I am not worthy that you should come under my roof; say only the Word and my soul shall be healed.”

The unspoken question in today’s Gospel:  which of the two:  the Pharisee or the publican tax collector are you?  In our personal inventory of the actions of our lives, there is probably a bit of the Pharisee and a bit of the publican in all of us.

The Pharisees were for the most part religious people.  Most of the people held them in high esteem.  We too can point to many accomplishments in our lives.  Many “I” statements:  I succeeded in school; I make good money; I know the right people; I support the Church and charitable causes; I once worked in a soup kitchen.

There is a temptation for some of us who come to Church Sunday after Sunday and wonder why the Church is not more packed with parishioners like the good old days. We are not called to come to Church on Sunday and look down on those who no longer have faith. That would make us exactly like the Pharisee in today’s Gospel from Luke.   Instead, we should be asking the Lord to have mercy on us, to change our lives, to make us fully alive in Him so that others can see the presence of God once more active in our world.

If you listen closely to the Pharisee’s prayer, he really isn’t speaking to God, the evangelist Luke says: “He spoke this prayer to himself.”     Let me be quick to say the problem for the Pharisee was not his piety and religious observance, but his inability to name his dependence on God.

We really have it right as disciples of Jesus when we give and share ourselves so completely that we need to trust only in the merciful love of Jesus. The perfect example of one who has given himself so completely is the Apostle Paul.  In the second Scripture reading, Paul writes:  I am already being poured out like a libation and the time of my departure is at hand.  I have fought the good fight; I have completed the race; I have kept the faith.   Paul is saying that his entire life has been a pouring out, an emptying of himself.

The temptation for us is to think that life in Christ is measured by our successes, our achievements.  Our house may be filled with credentials and trophies.  Life is about me and what I have.  The spiritual problem is that when we are filled with ourselves, there is no room for God.

In contrast, Paul writes from prison and measures his discipleship by what he has given away.  So much so, that he comes to the Lord empty handed and simply trusts in the merciful of Jesus.

Please God we do not consider our plate as already too filled to be available for others.  As long as the Lord keeps on loving us, we are to keep on loving others -- in gratitude for the love we have received.  As with St Paul, may our lives be poured like a libation, and we measure our discipleship of the Lord Jesus not by what we have but by what we have given away.

Going back to the Gospel, the tax collector comes empty handed before the Lord and simply says:  “O God be merciful to me a sinner.”  It is important to know the reputation of tax collector in Jesus’ day.  Tax collectors commonly stole from those they taxed and pocketed the money for themselves.  They accepted bribes as a matter of routine.  In this Gospel account, the significant message is that this tax collector trusted in God’s mercy.

If a tax collector can find mercy before God, who is excluded?   May we never exclude anyone in our parish life from being the generous recipients of the mercy of God.   Instead of the Pharisee, may our model for prayer be the tax collector, we are drawn to trusting in the great mercy of God.  Lord I am not worthy that you should come under my roof, say bet the word and my soul shall be healed.

 

Have a Blessed Day.