Thirteenth
Sunday in OT 2023 A
The message of today’s scriptures is that hospitality and GENEROSITY is A
DIVINE INVESTMENT. The disciples of
Jesus never regret generosity -- even then this involves the detachment from
the pleasure that we are very attached to.
Just as we can become skilled in investing resources so
that our future will be secure, please know that our divine investment in our
future life with Christ is secured by the generosity and hospitality we show to
our brothers and sisters today.
In today’s first Scripture reading, the prophet Elisha
was the recipient of the hospitality and generosity of the woman of Shunem who
fed him and offered him a place to stay in their home.
Later Elisha inquired to her was anything he could do
for her. He was told that she had no son,
and her husband was getting on in years.
Elisha called her and promised: “This time next year you will be
fondling a baby son.”
This shunemite woman indeed experienced her generosity
as a divine investment and an end to barrenness.
Today’s Gospel is the conclusion of the missionary
discourse Jesus was giving his disciples before sending them out to proclaim
the Good News of the Gospel.
Jesus is
upping the ante in what is being asked of his disciples. Jesus says: “Whoever does not take up his
cross and follow me is not worthy of me.
Whoever finds his life will lose it, and whoever loses his life for my
sake will find it.”
The great
mystery of our faith is the paschal mystery:
the death and resurrection of Christ Jesus. It was through his suffering and dying on the
cross that was the pathway for Jesus to come to resurrection and his risen
life.
The great
mystery of our faith is that we are called to participate in the paschal
mystery of Jesus. It is through our
suffering and ultimately our death that we come to sharing in the risen life of
Jesus.
In our
journey of faith, we need to embrace dying to self and our self-centeredness
before we die. We need to appreciate the
virtue of detachment as the path for experiencing the freedom of the children
of God.
The
challenge for us is that detachment is so counter-intuitive to the life we too
often live. Often enough, attachment is
our home base. It is so against the logic of human progress. We easily are
attracted to the pleasure of all kinds of attachments.
We become
attached to our families that love us; we become attached to our home and
property that bring us considerable pleasure; we become addicted to receiving
recognition and praise from others; we become attached to our favorite cocktail: we become attached to the particular
lifestyle which brings pleasure to our lives.
We never have enough. We become
addicted to wanting more. These
attachments can become our false gods.
What would
it take for us to die for any or all of these attachments? What would it take
to die to all the pleasures of our life?
Just this
past week, I have presided at four funerals at St Joseph’s Church? Grieving family members have experienced the
unthinkable – the death of a family member that was so much loved? Their grieving leaves a profound sense of
loss and abandonment. How do we deal
with the detachment that is completely unplanned and for which we are so
unprepared?
In our
spiritual journey, all of us through the circumstances are challenged to
participate in the paschal mystery of Christ Jesus. We need to die to our ourselves so that we
can live more fully in Christ Jesus. We
need to be able to let go and let God.
This also
applies to all the negative experiences in our life that rob us of our
self-esteem. We need to let go of past
hurts, judgments we have made about others; let go of the need for revenge. We
need to die to all the negativity that haunts us so that we can the freedom of
the sons and daughters of God.
For all this
to happen, we need to make God the first priority of our lives. The discipleship that Jesus asks of us is not
a part-time sense of discipleship. Jesus
calls to trust that He will always be the Lord and Savior of our lives.
This means
we need to die to our plans for our life and to give ourselves over to God’s
plan for our lives. This means
embracing the virtue of detachment from our plans and trusting his God’s plan
for our life. WE need the courage and
trust of Mary at the Annunciation when she responded to the angel Gabriel: I am the handmaid of the Lord; be it done to
me according to your Word.
Listen again
to what seems like very troubling words from Jesus: “Whoever loves father or
mother more than me is not worthy of me; and whoever loves son or daughter more
than me is not worthy of me.”
I can
remember to this day when I was a seven-year-old second grader at Our Lady of
Good Counsel School, my second-grade teacher Sister Concilia asked me: “Who do
you love more? Your mommy or God? I immediately responded: “My mommy.” Sister Concilia corrected me and told me I
was to love God more. As a seven year
old, I was confused by this correction and when I told my very faith-filled mom
what had happened. The puzzling question
still confused me.
As we pray
over today’s Gospel, Jesus is inviting to come to a deeper understanding of our
call to love. First and foremost, God is
love. To know God is to experience love.
Each of us is the recipient of God’s unconditional love. There is nothing we can do to stop God from
loving us.
As we deepen
our relationship with Jesus, we become more and more aware of God’s love for us
and our missionary mandate to share our love with one and all. As far as we are steeped in the mystery of
God’s love for us, yes, this indeed is the first priority of our lives. When Jesus is the North Star of our lives, then
our love for our mother and father and son and daughter deepens and grows
within us.
When indeed
we experience detachment from our self-centeredness and when we are willing to
die to self, we experience the freedom of the sons and daughters of God. This freedom enables to trust in God’s plan
for our life and enables to love more freely one and all.
Have a
Blessed Day.
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