Sunday, June 25, 2023

Sacred Heart of Jesus, I placed my trust in you.

 

Twelfth Sunday in OT  A  2023

 

“Are not two sparrows sold for a small coin?  Yet not one of them falls to the ground without your Father’s knowledge.   Even all the hairs of your head are counted.  So, do not be afraid; you are worth more than many sparrows.”

How believable are these words of Jesus?  ”Even all the hairs of your head are counted.  So, do not be afraid.”  How would life be for us if we stop being afraid? 

In fact, when you reflect upon this, “Do not be afraid” is perhaps the most often repeated statement in the Scriptures.

In the first Scripture reading, the Prophet Jeremiah needed to hear those words of Jesus: “Do not be afraid.”   He was the reluctant prophet.  He knew what it was to be afraid.  Indeed, Jeremiah’s prophetic career was riddled with countless fearsome experiences.  When called by God, he feared he was too young.  He feared he would not know what to say or how to speak to his contemporaries in God’s name.  He feared facing others with the truth of their sinfulness.  He feared to speak God’s Word.  He feared not to speak it as well, and when he spoke it, he feared its consequences.  In the Scripture reading today, his hearers wanted to denounce Jeremiah and to lay a trap for him.  You didn’t have to tell Jeremiah about fear.  He was an expert on the subject.

 

Are we in some ways like the prophet Jeremiah?  Is fear the background music of most of our lives?  Do we even fear the cost of doing the right things at times?

 

To the first disciples, Jesus says: “Fear no one…What I say to you in the darkness, speak in the light.  What you hear whispered, proclaim on the housetops…Do not be afraid.” 

 

What does Jesus do after giving these awesome marching orders to his disciples?  Give them body cameras to wear.  Or perhaps sell them life insurance if things didn’t turn out so well.  Give them bullet-proof vests.  Teach them how to diffuse conflict.  No!  Jesus simply repeats: “Do not be afraid.” 

 

What about ourselves and our fears?

 

How can we really stop being afraid?   As we dig down deeper, there is an aspect of fear that is healthy for all of us.  For example, we should have a healthy fear of the corona virus.   Common sense tells us at times we should be cautious about our health and safety.

 

So, there is an aspect of fear that is built into us that seeks to keep us safe. 

 

However, the message of Jesus calls us in a deeper sense not to be afraid.   Is there something we can do to stop being afraid?  No.  The only way we can stop being afraid is if we trust in God’s promise to us.  The God who watches over even the commonest of birds will take care of us.   Our best response to God’s promise is simply to celebrate, rejoice, and give thanks.

 

Yes, but…Who can believe this?  Who can live without fear?  We are suspicious even of promises.  We are always hearing of promises that aren’t kept.   Even the promises made on one’s wedding are not always kept.  Regrettably, the life experience of many of us have taught us to be suspicious of promises.

                                                                                                  

Yet Jesus made many incredible far-reaching promises:  not only about God knowing every hair on our heads and promising to care for us, but also remember some of the other promises of Jesus: “Today, you will be with me in paradise.”  “I go to prepare a place for you.”  “I am with you always.”  “I tell you, your sins are forgiven.”  From the Beatitudes:  those who mourn will be comforted; the meek will inherit the earth; the pure in heart will see God.”

 

Some of the first disciples believed that when Jesus was crucified, these promises seemed to be all cancelled out.  He had failed.  He was just a dreamer.  Even his disciples no longer followed.  In the accounts of Matthew, Mark, and Luke, they are nowhere to be seen at the crucifixion.  All of them deserted and fled.  Pete denied even knowing Jesus.

 

Thanks be to God.  Jesus’ death was not the end of the story.  God raised Jesus.  God made sure that Jesus could keep his promises.  Even death will not keep Jesus from keeping the promises He has made to us, because if we die with Him and we will be raised with Him.  That’s a promise.  And it’s the basis for our hope in all the other promises.  Even the sparrows don’t fall to the ground apart from God the Father, and we are of greater value than many sparrows.

 

From the Gospel, Jesus says that “Everyone who acknowledges me before others, I also will acknowledge before my Father in heaven.”  That’s a promise.

 

In our spiritual journey given perhaps our old eyes of experience where we have been hurt, are we able to embrace the promises of the one who lived and died and rose again so that we no longer have to be afraid.

 

Yes, we have fragile bodies, but as a people of faith, what would it take for us to live in the freedom of the children of God?  What would it take for us to be convicted that fear must give way to hope?

For us as the disciples of Jesus, fear is not an option.

Today that same crucified and risen Lord is in our midst, allowing us to stop being afraid because of the powerful love of God on which the promise is based:  “Even the hairs of your head are counted; you are of more value than many sparrows.”  The promise continues in the mystery of the Eucharist as we hear Jesus say that “this bread is my body, given for you,” and “this wine is my blood, shed for you.”  We receive Christ in the bread and wine because He promises to share His life with us.   Do not be afraid; I am with you; even the hairs on your hear are counted; and you live in the midst of God’s unending love for you.

 

 

Just echo the word 'trust' as you sit in silence;
let this gift and call of trust fill your being.
Sacred heart of Jesus, I place all my trust in you

 

 

 

Sunday, June 18, 2023

You can't wait for the storm to pass; you need to learn how to dance in the rain.

 

ELEVENTH SUNDAY IN ORDINARY TIME  A  2023

 

Father’s Day

 

In today’s Gospel, Jesus is traveling to all the towns and villages of Galilee. And he is described as doing two main things: 1. “proclaiming the gospel of the kingdom”   2. “curing every disease and illness”

 

So, what does this make Jesus? the motivational speaker and the talented doctor? What exactly is Jesus doing? 1) Upon first hearing, “proclaiming the gospel of the kingdom” sounds terribly vague to me. Nowadays, when we say, “proclaim the gospel”, we tend to think of someone reading or reciting Bible verses. Is Jesus reading Old Testament verses in town square after town square?

 

No. Jesus is doing so much more. Firstly, “gospel” means “good news”—which Jesus uniquely proclaims. Jesus proclaims the kingdom of God.  The kingdom of God is God Himself. And so, Jesus is not reading a message from a book. Jesus is sharing God. In the end, Jesus is revealing that God is “at hand”, God is present and accessible and revealing that, being the God-man, He is the doorway unto God. Jesus does not inform about God. Jesus gives God.

 

 

The original message of Jesus was that God is already in us and among us; the message is still the same today.  In the words of the Gospel, “The kingdom of heaven is at hand.”  We are living in the reign of God.  So, if you are waiting for God to come into your life and cure your cancer or save your job, you misunderstand the reality of God’s presence.  God is already in your life.  If that is not enough for you, that is a personal tragedy.  God is already in your life.  We are to claim and become more unaware of God’s unending love for us.

 

In the midst of life challenges, God is present to you and within you.

 

A way of saying the same message is:  “You can’t wait for the storm to pass; you need to learn how to dance in the rain.”  God’s presence within you enables us to dance in the midst of the struggles of life.

 

 

 

 

 

 

 

2) Jesus also cures every disease and illness. This second thing that Jesus does is a very manifest consequence of God’s presence. When God is present, we are healed: “Lord, I am not worthy to receive you, but only say the word and I shall be healed.

 

 In the Gospel account, “Jesus went about all the cities and  villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing any disease and every sickness.”  Jesus is on the move, teaching, preaching, and healing.  He is bringing his way of life to all who will hear him.  His energy comes from compassion.  When he sees people troubled and abandoned, he identifies with them.  His heart goes out to them.

 

 

Today we celebrate Fathers’ Day.  Our congratulations go out to the Dads in our faith community.  May your special day be filled with joy and gratitude for the blessings of your family.  My prayer for the fathers of our faith community is that they give abundant witness to the compassion of God in their family life.  In today’s second Scripture reading in Paul’s letter to the Romans, Paul writes:  “God proves his love for us in that while we were still sinners Christ died for us.”  This shows what is involved in divine love, that is, a willingness to die for the undeserving.  Dads, your most biggest challenge in all of life is to witness to God’s love in the life of your family.  To that end, you must pray over Paul’s letter to the Romans.  You are to become channels for passing on that love to others without evaluating how much they deserve it or their capacity to return your love.  You are very much in our prayer today that you will be the icons of God’s love and compassion for your children.

 

In the Gospel, Jesus says to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into the harvest.”  While Catholic tradition tends to think of “laborers for his harvest” as priests, deacons and religious, the ministry of compassion is the work of disciples, of the entire community of the baptized.  Don’t get me wrong.  We need to identify young men in our parish community who will respond to the ministry of compassion as ordained priests.  We need to invite young men in our parish to respond to the call to the ordained priesthood and to the permanent diaconate.  Deacon Roger and I are most willing to share this ministry with you.

 

 

 

 

At the same time, may everyone in Church hear and respond to God’s call to the ministry of compassion.   June is the month for final exams.  As the greatest of teachers, Jesus gave his disciples a final exam too.  He sent them out to cure the sick, raise the dead, cleanse lepers and drive out demons.  Within our limitations,

Jesus gives us the same test.  We are called to bring healing to the sick by our love and care.  We are called to bring life to places and situations where hope seems dead.  We are called to cleanse the leprosy of hate, prejudice and injustice.  We are called to drive out these demons from our midst 

 

May we make visible in our parish community the compassion and welcome of Jesus to all who stand in need.

 

 

What is also wondrous, is that, as Jesus makes use of us, we too are being enlightened and healed and liberated and cleansed. God gives freely indeed. We must, in turn, freely give. Otherwise, we betray the love, and, in the process, stunt our growth and happiness. Being an instrument is not an option for a true disciple. It is intrinsic to the love with which we are freely loved. Let us then desire. Let us then love.

 

Sunday, June 11, 2023

Pope Francis: The Eucharist is not a prize for the perfect; it is medicine for the sick.

 

Body and Blood of Christ  A  2023

 

Today we celebrate the Feast of the Body and Blood of Christ – the Feast of Corpus Christi.  We celebrate the Mystery of the Eucharist.

May we ponder in faith and in awe the mystery that we celebrate.

Today as we receive Communion, as we receive the host in our hands at Communion, we are holding the Body of Christ.  We are holding Jesus who taught us his parables of love and forgiveness for one and all.  We are holding in our hands Jesus who walked on the water.  We are holding in our hands Jesus who died on the cross to save us from our sins.

What a profound privilege we have to receive the Body and Blood of Christ!

Regrettably, is it not true, we too easily take for granted this mystery of the Eucharist.

Sad to say, it is easy to neglect spiritual food.  It’s too easy to skip daily prayer and the weekly celebration of the Eucharist.  We often don’t seem any worse for the wear and tear.  But over the long haul, we can get out of touch with our deepest spiritual hungers.

The thing of it is with spiritual hungers; we can be spiritually hungry without being in touch with our deep hunger.  As the great St. Augustine, you have made us for yourself, O Lord, and our hearts are restless until they rest in thee.

Far from being a pit stop for fast food and entertainment in the journey of life, the gift of the Body and Blood of Christ is the necessary sustenance for the spiritual growth of each member of the community and for the community itself.

As we reflect on the mystery of the Sunday Eucharist, we are reflecting on the central prayer of our faith tradition.  We are part of a tradition that is nearly 2000 years old.  The Sunday Eucharist is our participation in the paschal mystery of Christ Jesus.  The Sunday Eucharist satisfies the deepest hungers of the human heart.

 

 

 

 

 

 

As the congregation approaches the altar and receives communion, it is as if the Church is filling up with Christ.  We are not only in union with Christ, but we are also in communion with all those who receive him.  The Eucharist is a community affair, not simply Jesus and me.  We are not only in union with Christ; we are in communion with all those who receive Christ.  This is the meaning of Church.  The Church is a people of God who are in union with Christ in the mystery of the Eucharist.  We are also a people in communion with all those who receive Christ Jesus in the Eucharist.

There are some who want us to judge whether a person is worthy or eligible to receive Communion.  I am clearly not in that lane.  I believe that none of us are worthy to receive Communion and so we pray before receiving Communion:  Lord, I am not worthy that you should come under my roof but say but the word and my soul shall be healed.”  This is a profound truth that it is the love and mercy of Jesus that enables us to approach the altar.

As Pope Francis, the Eucharist is not a prize for the perfect; it is medicine for the sick.

The Eucharist is our bond of communion with Christ who cleanses us our sins and unites in marvelous communion with God and gives our dignity to be God’s beloved sons and daughters.  Further, the Eucharist binds us together with each other as brothers and sisters in Christ Jesus.  We are called to be the Body of Christ – the bearers of hope and love to people who are sick in body and spirit.

The Mass is our greatest prayer; we gather to give thanks to the Lord our God.  Yet it is what we do outside the Mass that also determines the genuineness of the offering we make at the altar each Sunday.  By our mutual love and by our concern for those in need we will be recognized as true followers of Christ.  Go in peace glorifying the Lord by our lives in all that we say and do this day and every day.

 

 

 

 

As a Eucharistic community, we gather with an attitude of gratitude.  We gather to give, to give thanks to the Lord our God.  We give thanks because we have been fed and nourished at the Table of the Lord with a food that enables to live as Jesus lives, to love as Jesus loves, to forgive as Jesus forgives.  Amen

 

Have a Blessed Day.