Sunday, October 17, 2021

The authority of God is in listening, in caring, in forgiving, and in loving as God loves us.

 

Twenty Ninth Sunday in OT  B  2021

 

This Gospel about the brothers James and John asking the Lord for positions of honor in the kingdom of God at the Lord’s right and left hand.

 

This is one of my favorite Gospels for me to identify with.  James is my patron saint and I have a brother John.  And I must confess to you that pride easily gets the best of me wanting to be recognized and wanting to be successful.

 

In the scriptures of my own life, as far back as I can remember, as a Little League baseball player at Genesee Valley Park, losing a ball game seemed like the end of the world.  Thanks to my sainted mother, she helped to understand it was just a game and the sun was going to rise the next morning.

 

As a student in the seminary, with much encouragement from my dad, getting high marks and doing well academically was very important.  There was a definite competitive to myself.

 

After ordination, I have been very much blessed with a variety of priestly assignments.  I am grateful for the confidence the Bishop and others have placed in me.  I was beginning to feel like the apostles James and John.

 

The apostles James and James were on the inner circle of the apostles and so you might guess that would want to take the next step and see if they would get that extra recognition.  And so, they asked the Lord for the two prime places of honor in the Kingdom  of God.

 

 

There’s no doubt about it.  Competition is as keen today as it was during Jesus’ time.   Human nature hasn’t changed much in the last two millennia.  We are still driven to be No.1, to earn the most, achieve as much as we can, be recognized for our accomplishments, to have that seat at the “big table.”

 

I can identify with the ambition of James and John and get easily caught in pride and self-centeredness.

 

 

 

But as to opening up his apostles to the true meaning of discipleship, Jesus is so disappointed, because they are thinking of power and glory and praise and all these great, wonderful things, and he is thinking of his own death.

 

And so he says to them,

“Can you drink the cup that I drink?”

 

The cup is the cup of suffering.  Are we able to be followers of the crucified Christ, the Christ who came not to be serve but to serve, the Christ who was willing to lay down his life out of love for each and everyone of us.

 

And then he says,

“or be baptized with the baptism with which I am baptized?”

 

We usually think of a little child being baptized, a new life being baptized. Baptisms of infants is such a precious part of my ministry and brings much to all.

 

But the word baptism means “to be immersed in water.”

 

And the whole story of baptism is we are immersed and drowned in the waters that we might die to our old lives and be brought up out of the waters and live to the new life in Christ.

 

This is why I so prefer immersion baptism so that we may be immersed in the life giving water of Jesus.  But we must know that to be immersed in the life of Jesus in to enter into the paschal mystery – the dying and the rising of Jesus.

 

And so,Jesus knows that he is going to be baptized means that he must die, but in three days he will rise again.

 

James and John said: “We can drink of the cup and we can be baptized with the baptism,” not understanding at all what they are talking about.

 

But Jesus softens and he looks at them and he knows in the future they will return and he says to them, “Yes, someday you will have to drink the cup and someday you will be baptised in this kind of baptism.

 

“But to give you places in heaven, that is not for me to talk about, that is for the Father. It is the prerogative of the Father to speak of rewards, to speak of the things that you are crying out for so much.”

 

 

But the other disciples hear about it and they protest.  Why do they protest?

They are jealous. They, too, want the first places at the table. They, too, want to be honoured. They, too, want power. They, too, are in the competition game. They want to be winners and not losers — finally. They have been losing their whole life and now this man is going to make them winners.

 

And Jesus listens to them squabbling. These are the men that he’s going to found the Kingdom of God?

 

These are the men that want the authority of the world. As we well know, in this life, you do not rise high unless you want power, unless you are somewhat arrogant and forceful. It’s a world in which the authority of the world is based on might and power.

 

And Jesus is offering the authority of God.

And what is the authority of God?

 

The authority of God is not in domination. It is not in winning.

The authority of God is in loving. It is in silence. It is in quietness. It is in accompaniment, a quiet presence. It is in listening. It is in caring. It is in accepting.

It is learning how to love the way the Father loves, because the Father is a giver and not a taker. It is learning how to love the way Jesus loves, so great that he will lay his life down for his people.

 

And this great mystery, that we take so readily today into our own lives, is not understood, or not heard, by the Apostles.

 

And so it is Jesus comes together and he explains it to them. And he explains it to them in these words:

Jesus summoned them and said to them,
“You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”

 

Nest Sunday is Missionary Sunday.  Sometimes we think it is that we are sent out to kind of convince the whole world that we are right and they are wrong, that we have the truth and they don’t.

 

This is very far, not from the Apostles’ thoughts, but from the thoughts of God.

We are sent into this world to listen and to heal, to care and to reach out. We are,  sent into this world to learn how to love not as people love, to learn how to love as God loves.

 

And God gives His only begotten Son that he should offer his life that we might understand that God’s love is so great that He gives everything into our hands.

 

May God give you the gift of peace and a missionary spirit of listening, of compassion, of caring, and loving as God loves us.

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